Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
the scanty pittance which mere importunity extorted from reluctant
opulence. Dorcas is celebrated for having particularly selected such a
class of sufferers. She had sought out the _widows_, who had lost their
dearest relatives, by whose daily and cheerful labours they were perhaps
enabled to live in decent sufficiency, or by whose sympathizing tenderness
they were at least consoled amidst inevitable sorrows. The weakness of
their sex, or the infirmities of their advanced age, prevented their
contending with the storms of life; and, no doubt, many of them surrounded
by a numerous family, at the decease of the beloved of their hearts, were
left to struggle with accumulated difficulties.
Women on whom Providence has bestowed a sufficiency, might here find ample
means of usefulness among persons of their own sex. A helping hand might
rescue many a widow from the deep waters of overwhelming grief: a trifling
sum would in many cases prove an inestimable boon; and a very small
expense of time and trouble might produce the most valuable results. A
well-constructed system of benevolence resembles a fine adjustment of
mechanism: by a gentle force or a moderate supply, judiciously applied,
the whole machinery is kept in motion, and the greatest burdens
are removed.
This leads us to remark another characteristic feature in the charity of
Dorcas. It was _wise_ and _prudential_. She had a _plan_ which was not
only unexceptionable, but singularly excellent and worthy of imitation.
This consisted in furnishing the poor with substantial assistance, and
providing for the proper application of her aid to their real and most
pressing necessities. She made "coats and garments" for widows. It is to
be feared, that the good intentions of persons charitably disposed are
often frustrated by the improper manner in which they render assistance to
the poor. They fulfil the impulse of a benevolent spirit by sending or
giving their money, leaving the mode of its expenditure to their own
judgment. But it is notorious, that such as are in reduced circumstances,
and who feel the particular pressure of the moment which they are most
anxious to relieve, have very little sense of the real value of money and
of the propriety of providing against the difficulties of futurity. They
take the cordial to-day, draining out every drop, forgetting that the
phial will be empty to-morrow. In consequence of this extreme improvidence
and inconsideration, the pecuniary help they receive frequently does
little good, and fails of all the purposes which a pious charity intended.
Public-domain text, read in full here on John Shaqi.
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