It is an extraordinary circumstance, that the agency of God, in the production of the natural world, should be universally admitted, because no other adequate cause can be assigned; and yet that it should, with so little hesitation, be denied in the moral world. Why is God to be excluded from this superior creation, but because men "do not like to retain him in their knowledge," and because corrupted reason would deify itself and dethrone the Almighty?--And here we have the characteristic distinction between religion and irreligion. The former assigns God as the cause and agent in every thing, born interior and exterior to us. It places him upon the throne, subordinates every thing to his will, attributes every thing to his influence. It contemplates his dominion as infinite, and his will as the law of nature and of nations. It fully believes, that naturally and spiritually "in him we live, and move, and have our being." Irreligion--and we may comprehend in the term, not only extravagant immorality or gross impiety, but a system which is found to exist under the cloak of religion, and the pretence of doing God service--irreligion of every class and in every form is perpetually limiting the empire of the Deity, prescribing bounds to his influence, criticising and defining his prerogatives, and refusing him the "right to reign over us." The Scriptures uniformly ascribe the first principle, all the successive actions, and the final consummation of religion in the heart, to the Spirit of God. It is the subject of express promise: "And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart and with all thy soul, that thou mayest live."--"This shall be the covenant that I will make with the house of Israel: After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts, and will be their God, and they shall be my people."--"A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh; and I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments and do them." The nature of this moral transformation is distinctly stated in such passages as the following--"_Born_, not of blood, nor of the will of the flesh, nor of the will of man, but of God"--"Ye are not in the flesh, but in the spirit, if so be the Spirit of God dwell in you. But if any man have not the Spirit of God, he is none of his"--"As many as are led by the Spirit of God, they are the sons of God"--"We are his workmanship, created in Christ Jesus unto good works, which God hath ordained, that we should walk in them." In the same manner, the increase of religion is ascribed to the Spirit. "He which hath begun a good work in you, will perform it unto the day of Jesus Christ"--"Now the