Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
HINDOOSTAN. The following extracts, from the letters of the Baptist
missionaries, in India, will speak volumes, and might, if it were
necessary, be corroborated by a thousand similar citations.
At an early period of the Baptist mission to India, Dr. Carey communicated
the following interesting account to a friend:--"As the burning of women
with their husbands is one of the most singular and striking customs of
this people, and also very ancient, as you will see by the _Reek Bede_,
which contains a law relating to it, I shall begin with this. Having just
read a Shanscrit book, called _Soordhee Sungraha_, which is a collection
of laws from the various Shasters, arranged under their proper heads, I
shall give you an extract from it, omitting some sentences, which are mere
verbal repetitions. Otherwise, the translation may be depended on as
exact. The words prefixed to some of the sentences are the names of the
original books from which the extracts are made.
"_Angeera._ After the husband's death, the virtuous wife who burns herself
with him, [74] is like an Asoondhatee, [75] and will go to bliss.--If she
be within one day's journey of the place where he dies, and indeed
virtuous, the burning of his corpse shall be deferred one day for
her arrival.
"_Brahma Pooran_. If the husband die in another country, the virtuous wife
shall take any of his effects; for instance, a sandal, and binding it on
her thigh, shall enter the fire with it. [76]
"_Reek, Bede._ If a wife thus burn with her husband, it is not suicide; and
her relations shall observe three days' uncleanness for her; after which
her _Shraddha_ [77] must he properly performed.--If she cannot come to the
place, or does not receive an account of her husband's death, she shall
wait the appointed ten days of uncleanness, [78] and may afterwards die in
a separate fire.--If she die in a separate fire, three days' uncleanness
will be observed; after which the _Pinda_ must be performed.--After the
uncleanness on account of the husband is over, the _Shraddha_ must be
performed according to the commandment.--Three days after his death, the
_Dospinda_ [79] must be made, and after ten days the regular _Shraddha_.
"_Goutam. Brahmmanee_ can only die with her husband, on which account she
cannot burn in another fire. When a woman dies with her husband, the
eldest son, or nearest relation, shall set fire to the pile; whose office
also it is to perform the _Dospinda_, and all the obsequies. He who
kindles the fire shall perform the _Dospinda_: [80] but her own son, or
nearest relations, must perform the _Shraddha_.--If a woman burn
separately, only three days' uncleanness will be observed for her; but if
in the same fire ten days.
"_Asouch Shunkar_. If another person die before the last day of
uncleanness for a death or birth, then the uncleanness on account of the
second person's death will be included in the first, and the time not
lengthened out.
Public-domain text, read in full here on John Shaqi.
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