Having already, in the preceding inquiries, ascended to an early date, and traced the condition of women through a long series of historic record to the present age, it may seem an imperfection in the plan to conduct the reader back to a still more remote antiquity than has hitherto been noticed; but this arrangement will be allowed, perhaps, to be founded in propriety, upon observing that the design was first to exhibit a complete series of illustrations, derived from a view of the circumstances of mankind as _destitute of the light of revelation_, and then to compare the condition of the female sex under the influence of a precursory and imperfect system of the _true religion_, with their actual state, or with the privileges secured to them by the nobler manifestations of CHRISTIANITY. By this mode of conducting the argument we trace the great epochs in the history of female melioration: the glory of woman appears at first eclipsed, as behind a dark cloud, which the passions of a degenerate race had interposed to hide and debase her: she then emerges, though partially, to view, through the mists and obscurities of a temporary dispensation, adapting itself to the circumstances of mankind as they then existed, but unsuited to what they were destined to become--till at length, "fair as the moon," ascending to the noon of her glory, and tinging with the mildness of her beam every earthly object, woman attains her undisputed eminence, and diffuses her benignant influence in society. Were we to attach entire credit to the pleasing descriptions of the muses, we must admit, that the earliest ages of the world deserved the epithet of "golden" as exhibiting man devoid of those artificial wants which refinement and luxury have superinduced, and divested of those violent prejudices, that selfishness and that arrogance, which have filled the cup of human wo to the brim: we should see him inhabiting a tent of the simplest construction, furnishing himself with necessary subsistence with his own hands, sharing with his companion the services of domestic life, breathing the very soul of hospitality, and adorned with the most attractive manners: we should even see princes and princesses devoting themselves to what we are accustomed to denominate the menial offices both of husbandry and house-keeping, but without any sense of degradation in the one sex, or any tyrannical assumption in the other.