Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
From the dark and deeply shaded back-ground of the picture of female
degradation, formed by the facts which have now been adduced, and which
might easily be corroborated by an immense accumulation of evidence,
Christianity is brought forward with conspicuous prominence, and in all
her gracefulness. The contrast is at once striking and affecting: the
moral scene brightens upon the view as we contemplate this attractive
figure combining majesty and mildness--fascination in her smiles and
heaven in her eye.
The superiority which the religion of Jesus has secured to women above the
state of barbaric degradation, Mahometan slavery, and Jewish subjection,
proclaims the glory of that system, which has already meliorated society
to its minutest subdivisions, and will eventually transform the moral
desert of human being into a paradise of beauty and bliss. The argument,
however, will be seen with more distinctness, by the following
brief detail.
1. _The personal conduct of the divine Author of Christianity, tended to
elevate the female sex to a degree of consideration in society before
unknown._ During the life of our Lord, women were admitted to a holy
familiarity with him, attended his public labours, ministered to his
wants, and adhered to him with heroic zeal, when their attachment exposed
them to insult, danger and death.
Immediately after the marriage of Cana in Galilee, where he attended with
his mother, he accompanied her with his brethren and disciples to
Capernaum. That excellent spirit, for which he was remarkable from his
earliest years, continued to influence his mind in maturer life, and
taught him justly to appreciate and perfectly to exemplify the domestic
and social duties. He did not scruple to converse with a Samaritan woman,
who came to draw water at Jacob's well, though his disciples, in whose
minds Jewish prejudices continued to prevail, expressed their astonishment
at his condescension. Never was there so fine a specimen of patience,
gentleness, and humility, blended with true dignity, as upon that
remarkable occasion. He instructed her ignorance, endured her petulance,
corrected her mistakes, awakened her conscience, converted her heart, and
eventually honoured her as a messenger of mercy and salvation to her
Samaritan friends. At another time, when the disciples rebuked those who
brought their little children to him, that he might put his hands on them
and pray, he kindly interposed; and evincing the most sympathetic
tenderness towards the solicitudes which, on such an occasion, would
necessarily pervade the maternal bosom, he said, "Suffer little children,
and forbid them not to come unto me; for of such is the kingdom of
heaven: and he laid his hands on them." On various occasions, when he
performed some of his most illustrious miracles, females were personally
concerned, and shared his distinguished notice and condolence. Such
particularly was the case when he met the funeral procession at Nain: it
Public-domain text, read in full here on John Shaqi.
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