Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
Anna is introduced to our notice on the memorable occasion which has been
already mentioned, when the parents of Jesus took him after his
circumcision to Jerusalem, to "present him to the Lord." Then it was that
Simeon broke forth in eloquent and prophetic congratulations, expressive
at once of his own triumph over death, in consequence of having witnessed
the accomplishment of those prophecies which had so long and so often
filled him with delightful anticipations, and of the "glory" which he
foresaw would irradiate Israel and enlighten the Gentiles. Scarcely had he
finished his address, when Anna, a prophetess, remarkable for her extreme
age and exemplary piety, entered the temple, and not only united with
Simeon and the rest of the interesting group in "giving thanks unto the
Lord," but "spake of him to all them that looked for redemption in
Jerusalem."
It was benefiting the majesty of the event which had occurred, that the
spirit of prophecy should revive after being dormant for about four
hundred years. Since the days of Malachi no such inspiration had been
afforded; but the new and glorious period commencing with the incarnation
was marked by this as well as other signs and wonders. When Simeon held
the infant Saviour in his arms, the Spirit of God touched his tongue with
a live coal from the altar; and when the aged "daughter of Phanuel"
approached, she caught the glow of kindling rapture, and blended with his
her praises and predictions. This eminent woman is represented as "of a
great age," as having "lived with a husband seven years from her
virginity," and as being "a widow of about four-score and four years,
which departed not from the temple, but served God with fastings and
prayers night and day." This form of expression does not seem to furnish
decisive evidence whether her entire age was eighty-four, or whether she
was a widow during that period; if the latter, the seven years in which
she had lived with a husband, together with the probable number which
constituted her age at the time of her marriage, must be added to the
calculation, which would produce considerably more than a hundred years;
in either case she must be allowed to occupy a conspicuous place in the
records of longevity.
Public-domain text, read in full here on John Shaqi.
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