As the term which Christ had employed in a spiritual sense, simply denoted excellent spring water in common language, the woman at present conceived no other idea of his meaning; and seeing he was a stranger, with no bucket, she expressed her astonishment at his promise. With some mysterious impression, probably, of his extraordinary character, blended with incredulity, she proceeded to inquire, "Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?" This may furnish an exemplification of the fact, that the "natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." The terras of Christianity are mysterious, because its doctrines are misunderstood, and cannot be discerned by him, the "eyes of whose understanding" are beclouded, and whose heart is sensual. How deplorable the effects of sin, which has drawn a veil over the moral perceptions of man; in consequence of which, he cannot see the glories of truth, the charms of Jesus, the value of his soul, and the importance of its redemption! Nothing but the glare of earthly grandeur can affect him, while eternity with all its vast concerns disappears. Though the woman at first manifested considerable animosity, and afterward betrayed great ignorance, Jesus was neither provoked by her prejudices, nor irritated by her misconceptions. We must not unnecessarily _wound_ the unenlightened, nor even the perverse, by reproaches; but aim to _win_ them by kindness and forbearance. O for more resemblance to the "Lamb of God," and more of the temper which the apostle inculcates! "And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will." It would exceedingly conduce to the promotion of this spirit, were we frequently to recollect our own former ignorance and slowness to apprehend the "truth as it is in Jesus;" and the patience we have ourselves experienced, especially from "our Master in heaven." We should also consider, that the best and most permanent impressions are often the most gradual; and he who advances to perfection, goes on from strength to strength. Let us not be unduly discouraged, because of our _present_ ignorance and darkness of mind: but pursuing our inquiries with a humble and teachable disposition, we may hope by copious supplies from the Source of wisdom, to increase our knowledge, and enlarge our capacities.