Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for WomenCox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume II: Including an Essay on What Christianity Has Done for Women
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
This woman had a considerable distance to go in order to procure the water
with which it was needful to supply the necessities of her household; and
when arrived at the spot, it was a laborious service to draw from the
well, and return laden into the city. Our Saviour intimates, on the
contrary, the ease with which his divine blessings were attainable, as
well as their unfailing abundance. There is imparted to every applicant a
fund of peace, in consequence of which "a good man is satisfied from
himself." Religion furnishes consolations of a nature precisely _adapted_
to our necessities as fallen and miserable creatures; and it affords them
in circumstances, when it is obvious that no other resource remains. The
supplies of this world resemble the casual streamlets of winter, cold, and
soon exhausted, or lost in evaporation beneath the returning beam of
spring: but amidst the vicissitudes of life, and in the hour of
dissolution, religion has consolations which never fail. The river of a
Christian's consolation runs throughout the wilderness of time, nor stays
in its course till it expands into the boundless and fathomless ocean of
eternal blessedness.
At length, the woman in question is induced to make the request which we
wonder she did not at first present; though still she misapprehends the
meaning of her divine Teacher, however plain his sentiment may now appear
to us; in consequence of which, he condescended to adopt another mode of
conveying instruction to her mind. He had excited her attention, he now
proceeds to address her conscience.
We must not overlook the circumstance that Christ was "wearied with his
journey;" but he was not wearied with his _work_--well doing. If he had
now remained silent, it would not have been wonderful; or if, intending to
disclose his character to this woman, and by her means to the Samaritans,
he had smitten her conscience, removed her prejudices, enlightened her
mind, and won her affections, as we know he could have done, _in a
moment_--as when he said to Matthew, "Follow me," and immediately "he left
all"--or as when he spake from the clouds with irresistible effect to
Saul;--we should not have been astonished that he spared his words, while
we must have admired the mighty operation of his grace. But lo! he entered
into a long conversation, though in a weary hour, and took the utmost
pains to teach her. We have here an example for our imitation. Ought not
_we_ to be _patient_ and _laborious_? Ought not _we_ to recollect the
value of the soul, and strive "in season and out of season" to win it,
knowing "he that converteth the sinner from the error of his way shall
save a soul from death, and shall hide a multitude of sins?" "The servant
of the Lord must not _strive_," nor despond; lest consulting his own
advantage, he prejudice the divine service; but he must forget his
infirmities, and pursue his work.
Public-domain text, read in full here on John Shaqi.
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