Feminism; Women; Women -- Social and moral questions; Women -- Social conditions
And this temperamental erraticism is valuably disciplined by the
masculine bent for rule and method, and normally finds admirable
safety-valves in wifely, housewifely, and motherly functions.
II
To advocate a moral standard higher for women than for men is regarded
now as reactionary and regressive.
Nevertheless, it is certain that beyond all the other virtues, personal
purity is essentially the highest, and is racially the most valuable of
all the Woman-qualities. Lapses in the other sex are in no way
comparable, as regards moral, biological, or sociological significance,
with kindred lapses in woman. Because of her native non-conformability,
once she has deviated from the monogamous code, she is dangerously
likely never after to conform to it. (It is a truism that _The woman who
has one, has many lovers_.) Her non-conformity requires, accordingly, to
be protected by a social ordinance more rigid than is that of man. Man
being less complex of psychology, moreover, that which in him is merely
biological is vice in woman. The fact alone that the male is able to
employ the sex-function as a weapon of brutality (as in violation)
proves him totally dissimilar to woman in this relation.
Man disperses; Woman absorbs. And the consistency of Nature is such that
these two diametrically-opposite biological modes in reproduction are
reflected on the planes of mind and impulse. The diametrical difference
of the modes disposes outright of the Feminist demand for identical
moral codes for the sexes; the sex-functions of the two being so
intrinsically contrary in method and inherence, with correspondingly
signal differences in moral impulse and significance.
Biologically, the masculine function concludes with its fulfilment.
Whereas the feminine function _begins_ mainly therewith, and continues
thence onward to operate in an ever-deepening, broadening, and
intensifying tide of issues; biological and psychological. And so potent
and subtle is Nature's consistency with regard to this primary and vital
function of woman in Life, that whether or not biological issue results,
psychological issues do inevitably. Woman's mode and mood of
_receptiveness_ in this mysterious union so operate that, in her
surrender, she admits to the inmost sanctuary of her being an alien
presence--which remains with her till death. Fade as it may from her
consciousness, it remains, nevertheless, impressed for ever after on the
vibrant records of her sensitive Subconsciousness, as vitally as in the
hour of her surrender. And underlying mind and character and conduct
ever after, it for ever after contributes its quota to these.
Public-domain text, read in full here on John Shaqi.
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