Feminism; Women; Women -- Social and moral questions; Women -- Social conditions
During the ante-natal months of this miraculous Ascent, the embryo
"climbs its genealogical tree," as biologists style it. That is to say,
it passes, in turn, through all the countless evolutionary phases of all
the countless evolutionary ages whereof Humanity is the culminating
product. Fashioning out of formlessness, slowly it attains to form.
Shaping, shaping, ever marvellously shaping, it evolves, in succession,
through fish, amphibian and other rudimentary life-grades. Climbing,
climbing, ever marvellously climbing, day by day, to nobler heights, it
is transformed at last to human shape; lower human first, then higher
human, and finally to the highest human possible to its stock, its
parentage, and the resources, physical and psychical, available to it.
It is the most stupendous miracle in Nature; a miracle so sacred and so
tender that every man in passing an expectant mother should mentally bow
the knee. Individually, socially, morally--she may be a person of but
small significance. But because of the mystery of Life enshrined within
her, she is a living Testament of Evolution. The pregnant woman is,
moreover, pregnant with the destiny of Races.
During those ten lunar months there is enacted in the tender darkness of
the mother's womb the whole wonderful drama of the Human
transfiguration. With lightning swiftness, the evolving babe climbs in
the footsteps that its countless ancestors had trod, in forms
innumerable, along the route interminable of the Human Advent. In
flashes of progressive, infinitesimal transitions, through incalculable
phases and mutations, the single cell of double parentage unfolds the
marvel occulted in it. Until at last, the living product stands
triumphant on the topmost branch of its genealogical tree, a perfect
human babe awaiting birth; the last achievement of its Race, the latest
and most perfect bud of its hereditary stock.
In so far as all this occurs subconsciously within the mother, the
materialist may lightly dismiss the evolutionary marvel as a "passive"
form of labour. But although subconscious, these unceasing processes
demand inevitably such proportional vital potential and activities on
her part from whom the powers energising it are derived, as to be a
continued tax and strain upon her strength and health. There are women
who feel this strain but little. A rare few of these because they are so
richly endowed with maternal potence that the subconscious processes
have remained, as Nature doubtless intended, for the most part
subconscious and painless. Far more often, however, when Maternity
exacts but little from the mother, _it is because she is contributing
but little to the child_. I have observed that the finer a child in
physique and in brain, the greater the stress and disability the mother
had suffered prior to its birth.
VI
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