Feminism; Women; Women -- Social and moral questions; Women -- Social conditions
It is universally admitted that a bad woman is far more wicked than a
bad man is. She is more callous, ruthless, wanton and debased. The
irresponsibility regarding concrete affairs (innate in a sex whereof The
Concrete is only secondarily the province) makes her a dangerous and a
demoralising factor when her acquired male brain and activities (for the
clever, bad woman is always of masculine bent) over-ride her own natural
aptitudes. Because the powers she has artificially acquired--in
substitution for her native ones--do not alter her inherent constitution
of a creature builded upon instincts; instincts which her native higher
qualities are alone adequate to guide and inspire. One may acquire some
of the characteristics of an opposite sex, _but never the morale_; which
is inborn and inherent to the natural sex-characteristics.
Faculty declines in the inverse order of its development. The bloom and
beauty of the peach and of the flower are the last things to come--and
the first to go. So, in forfeiting her womanly qualities, woman forfeits
earliest the best of these. Love and purity and spiritual aspiration
perish first; with the result that the lower-grade female Subconscious
emotionalism, instinct and palpitant with animal impulse, comes into
play.
Man requires to degenerate to far inferior levels than is the case with
woman, before he so loses his normal rationalism as to forfeit his sense
of proportion and of his responsibility with regard to material affairs,
and that stern obligation to conform to environmental conditions which
has been the impelling force of male development. Irresponsibility is in
him an acquired--and a feminine--defect; not an inherent failing of his
sex. The very basis of the manly character is a recognition of the male
responsibility in life's affairs. It was the impulse of man's primal
struggle. It is the mark of his civilised manhood.
Irresponsibility is, on the contrary, innate in woman. It is part of
that spontaneity, plasticity, and versatility which have engendered the
racial evolutionary mutations; and by way of these have engendered the
progressive transitions to ever higher forms. And indispensable as her
native mutability is in making her the agency of evolutionary change, it
is an insecure and a dangerous basis for too heavy a super-structure of
male characteristics, physical or mental; as also for too heavy a burden
of male responsibilities. It disqualifies her for liberty and scope of
action identical with man's, in material affairs.
Public-domain text, read in full here on John Shaqi.
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