Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English ReadersFénelon, François de Salignac de La Mothe-
Philosophy
Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English Readers
Fénelon, François de Salignac de La Mothe-
Women -- Education
[12] A preceding and subsequent sentence in the original is here
omitted; because it has an allusion to antiquated _high head
dresses_; which are now, I believe, banished not only from France,
but from Europe. The present simple and unaffected mode of female
dress, (with some ridiculous and indelicate exceptions) is in general
very conformable to the taste and advice of Fenelon.
Fashion, however, soon destroys itself: it is perpetually aiming at
perfection, and never finds it; at least, it never stops when it _has_
found it. It would be reasonable enough if all changing and alteration
were to cease after having found perfection, comprising both elegance
and utility: but to change for the sake of changing, appears very much
like sacrificing true politeness and good taste to inconstancy and
confusion! Fashions are frequently founded on mere caprice. Women are
the sole arbitrators of them; and it being difficult to say, who is to
be believed or imitated, the most giddy and least informed seduce and
influence the rest. They neither choose nor leave any thing according
to rule: it is quite sufficient if one thing, though useful, has been
long adopted: it ought to be discarded: and another thing, though
perfectly ridiculous, but having the charm of novelty, is immediately
substituted in its place, and becomes the admiration of all. After
having laid a proper foundation, describe to them the rules of
_christian modesty_. We learn, you will say, that man is born in the
corruption of sin: his body, exposed to a contagious malady, is an
inexhaustible source of temptation to his soul. Our Saviour has taught
us to place all our virtue in fear and distrust of ourselves. Would you,
we may exclaim, hazard your own soul and that of your neighbour by the
indulgence of a foolish vanity? Look, therefore, with horror upon the
exposure of the bosom and all other indecencies! When these absurdities
are even committed without any premeditated passion, they, at least,
savour strongly of vanity, and betray an unbridled desire to please.
Does this variety justify, before God and man, so rash and scandalous
a conduct, and so likely to be imitated by others? This blind passion
of pleasing, is it conformable to a christian character, which should
consider every thing as idolatrous, that perverts the love of God, and
kindles the contempt of his creatures? When such giddy female characters
strive to please--what is their real object? Is it not to excite the
passions of men? And can they regulate these passions when in their
possession? If women go too far, ought they not to be answerable for
the consequences? And do they not always go too far, when their minds
have been but little enlightened? You are absolutely preparing a subtile
and deadly poison, and pouring it on the spectators beneath, and yet you
imagine yourself _innocent_! When you address your pupils in this strong
manner, add to it, the example of those whom modesty has recommended,
Public-domain text, read in full here on John Shaqi.
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