Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English ReadersFénelon, François de Salignac de La Mothe-
Philosophy
Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English Readers
Fénelon, François de Salignac de La Mothe-
Women -- Education
You may likewise make excellent use of the _historical catechism_
before-mentioned. Let the person you are forming to educate your
children read it over so often, that it may be familiar to herself, and
that she may enter into the spirit of this method of teaching. It must
be acknowledged, however, that persons of even moderate talents for such
services, are rarely to be met with; and yet nothing is to be done in
education, without a proper instrument for the business; the commonest
things cannot be done of themselves, and they are always ill done by
improper people.--Choose therefore either out of your own family, or
among your tenants, or friends, or from some well-ordered society, some
young woman you think capable of being taught: apply yourself early to
the forming of her for this employment: have her near you for some time,
to make trial of her before you commit to her so important a trust.
Five or six governesses trained in this manner, would soon be able to
instruct a great number of others; many of these would probably fail,
but out of a great number, we might always repair the loss, and not be
so wretchedly compelled, as we continually are, to be seeking for a
variety of teachers.
But though the difficulty of finding governesses is great; it must be
confessed there is another yet greater, which is the _irregularity of
parents_. All the rest will signify nothing, if _they_ do not co-operate
in the business: the foundation of every thing is giving their children
_right notions_ and _edifying examples_: and yet this is only to be
found in very few families; in most, one sees nothing but confusion,
perpetual changes, a heap of servants, who are not only quarreling with
one another, but are the cause of disagreement among their masters
and mistresses. What a woeful school is this for young children! The
mother who passes her time in gaming, at plays, and in indiscreet
conversations, very gravely complains that she cannot find a governess
capable of bringing up her children; but what good can the best of
educations confer on children, with the example of such a mother before
them? One frequently sees parents who themselves carry their children to
public diversions, and other amusements,[19] which cannot fail of giving
them a disrelish for that serious and orderly course of life, in which
these very parents wish to engage them: thus they mix poison with
wholesome diet: they talk indeed of nothing but discretion, but at the
same time they are agitating the flighty imagination of their children,
by the violent impressions of music, and of passionate theatrical
representations, which indispose them for application, give them a taste
for what is passionate, and thereby make them think _innocent_ pleasure
_insipid_; and after all this still expect that the business of
education shall go on well, and consider it as an irksome and austere
thing, if it will not admit of _this mixture of good or evil_. Thus are
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