The Cacique returned favorable replies, and sent to De Soto in return fruit, fish, and venison. He, however, was very careful not to expose his person to the power of the Spaniards. His warriors, in gradually increasing numbers, ventured to enter the village, where they were treated by De Soto with the greatest consideration. He had still quite a large number of swine with him, for they had multiplied wonderfully on the way. The Indians, having had a taste of pork, found it so delicious that they began to prowl around the encampment by night to steal these animals. It is said that two Indians who were caught in the act were shot, and as this did not check the thievery, a third had both his hands chopped off with a hatchet, and thus mutilated was sent to the chief as a warning to others. It is with great reluctance that we give any credence to this statement. It certainly is not sustained by any evidence which would secure conviction in a court of justice. It is quite contrary to the well-established humanity of De Soto. There can be no possible excuse for such an act of barbarity on the part of any civilized man. If De Soto were guilty of the atrocity, it would, indeed, indicate that his reason was being dethroned. The chief had taken up his residence about three or four miles from the village. Four of the Spanish soldiers one night, well armed, stole from their barracks, in direct violation of orders, and repairing to the dwelling of the Cacique, robbed him of some rich fur mantles, and other valuable articles of clothing. With that even-handed justice which has thus far characterized De Soto, he who had ordered two Indians to be shot for stealing his swine, now ordered the two ringleaders in this robbery of the Indian chief to be put to death. The priests in the army, and most of the officers, earnestly implored De Soto to pardon the culprits. But he was inflexible. He would administer equal justice to the Indian and the Spaniard. The culprits were led into the public square to be beheaded. It so happened that, just at that time, an embassage arrived from the Cacique with complaints of the robbery, and demanding the punishment of the offenders. Juan Ortiz, the interpreter, whose sympathies were deeply moved in behalf of his comrades about to be executed, adopted the following singular and sagacious expedient to save them: He falsely reported to the Governor that the chief had sent his messengers to implore the forgiveness of the culprits--to say that their offence was a very slight one, and that he should regard it as a personal favor if they were pardoned and set at liberty. The kind-hearted De Soto, thus delivered from his embarrassment, gladly released them. On the other hand, the tricky interpreter sent word to the Cacique that the men who had robbed him were in close imprisonment, and that they would be punished with the utmost severity, so as to serve as a warning to all others.