Let us look around, upon the audience. Do you see yonder gray-haired business man? Six days in the week, for many years, he has been Mammon’s most devoted worshipper. According to time-honored custom, he has slept comfortably in his own pew each Sunday, lulled by the soft voice of the shepherd who “prophesieth smooth things.” One pleasant Sabbath, chance, (I would rather say an overruling Providence,) led him here. He settles himself in his accustomed Sunday attitude, but sleep comes not at his bidding. He looks disturbed. The preacher is dwelling upon the permitted but fraudulent tricks of business men, and exposing plainly their turpitude in the sight of that God who holds “evenly the scales of justice.” As he proceeds, Conscience whispers to this aged listener, “Thou art the man!” He moves uneasily on his seat; an angry flush mounts to his temples: What right has that boy-preacher to question the integrity of men of such unblemished mercantile standing in the community as himself? He is not accustomed to such a spiritual probing knife. _His_ spiritual physician has always “healed the hurt of his people slightly.” He don’t like such plain talking, and sits the service out only from compulsion. But when he passes the church porch, he does not leave the sermon there, as usual. No. He goes home perplexed and thoughtful. Conscience sides with the preacher; self-interest tries to stifle its voice with the sneering whisper of “priest-craft.” Monday comes, and again he plunges into the maelstrom of business, and tries to tell the permitted lie with his usual _nonchalance_ to some ignorant customer, but his tongue falters and performs its duty but awkwardly; a slight blush is perceptible upon his countenance; and the remainder of the week chronicles similar and repeated failures. Again it is Sunday. He is not a church-member: he can stay at home, therefore, without fear of a canonical committee of Paul Prys to investigate the matter: he can look over his debt and credit list if he likes, without excommunication: he certainly will not put himself again in the way of that plain-spoken, stripling priest. The bell peals out, in musical tones, seemingly this summons: “Come up with us, and we will do you good.” By an irresistible impulse, he finds himself again a listener. “Not that he _believes_ what that boy says:” Oh no: but, somehow, he likes to listen to him, even though he attack that impregnable pride in which he has wrapped himself up as in a garment. Now, why is this? Why is this church filled with such wayside listeners? Why, but that all men--even the most worldly and unscrupulous--pay involuntary homage to earnestness, sincerity, independence and Christian boldness, in the “man of God?”