"In Chikula's yard there is a small roughly cut image, which I believe represents the spirit of a forefather of his. One day a man and woman came in and rushed up to this image, dancing, howling, and foaming at the mouth, apparently mad. A group gathered round, and declared that the spirit of Chikula's forefather had taken possession of this man and woman, and was about to speak through them. At last the 'demon' began to grunt and groan out to poor Chikula, who was down on his knees, that he must hold a hunt, the proceeds of which must be given to the people of the town; must kill an ox, provide so many pots of beer, and proclaim a great feast and dance. Furthermore, all this was to be done quickly. The poor old man was thoroughly taken in, and in two days' time the hunt was organized. "Thus I find, as among the Barotse, that divining and prophesying, with other religious and superstitious means, are resorted to in order to secure private ends and to offer sacrifice to the one common god, the belly. "At another time a man came to Senhor Porto's to buy an ox. He said that some time ago he had killed a relation by witchcraft to possess himself of some of his riches, and that now he must sacrifice an ox to the dead man's spirit, which was troubling him. This killing by witchcraft is a thing most sincerely believed in; and on hearing this man's cold-blooded confession of what was at least the intent of his heart, it made me understand why the Barotse put such demons into the fire. "Among the Ovimbundu, old and renowned witches (wizards?) are thrown into some river, though almost every man will confess that he practises witchcraft to avenge himself of wrong done and to punish his enemies. One common process is to boil together certain fruits and roots, with which the wizard daubs his body, in order to enlist the aid of the demons; and the decoction is then thrown in the direction of the victim, or laid in his path, that he may be brought under the bewitching spell."[51] We quote again from Dr. J. L. Wilson, "Western Africa": "Witchcraft, and the use of fetiches as a means of protection against it, is carried to a greater extent here [Southern Guinea] than in Northern Guinea, owing, no doubt, to the greater imaginativeness of the people. The marvels performed by those who are supposed to possess this mysterious art transcend all the bounds of credulity. A man can turn himself into a leopard, and destroy the property and lives of his fellow-men. He can cause the clouds to pour out torrents of rain, or hold back at his pleasure.