Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
With me were Mrs. Nassau, our child's nurse, my sister Miss I. A. Nassau,
and two native girls, members of another tribe. Nurse was a foreigner, a
Christian Liberian woman, who was not amenable to the interdict. Some of
my Christian employees, though not working, remained on the premises. A
few visitors came in the afternoon,--some, as sincere friends, to
sympathize; some in curiosity, to see how we were feeling; and some as
spies, to see what we were doing. The interdict, except as an expression
of ill-will and a possible check to my mission work, did not trouble me.
As to food, I had an ample supply of canned provisions, sufficient for a
long siege. In refusing to sell me their native products, the people would
miss more than I should. As to work, the cleaning of the premises was not
pressing and could safely be neglected. As to drinking-water, enough could
be caught from the roof in the almost daily rains. Food and labor were
their own, to refuse if they chose. But the spring was on my premises and
belonged to me. To refrain from going to it might be deemed cowardice; at
least it would be obeying an order of what Ukuku claimed was a spirit. An
order from men I might submit to under compulsion; to submit to this
spirit went against my conscience. After prayer and consideration
overnight, Mrs. Nassau fully agreed with me that it was right I should
make a demonstration at the spring. In parting with her next morning, as I
took up a bucket to go to the spring, she knew I might not return alive. A
sandy path led through low bushes to the spring, several hundred yards
distant. I saw no one on the way nor at the spring. I filled the bucket
and was turning homeward, when a spy, armed with a spear, jumped out of
his ambush and ordered me to leave the water. As I did not do so, but
started to walk over the path, he stabbed at my back. I thrust the spear
aside and faced him, but walking backward all the time kept my eye
steadily on his. He feared my eye (most native Africans cannot stand a
white man's fixed look) and did not attempt to stab me in front, but tried
to spill the water in the bucket and stab me from behind. But the bucket
and its contents I guarded, as he struck at it from right to left, by
rapidly changing it from left to right with one hand and warding off the
spear with the other. Still walking backward, and keeping my eye on him,
the bucket and I reached the house in safety.
He hastened to the native villages, whence soon I heard a great outcry. A
company of Christian natives came in haste, saying that Ukuku was on his
way to assault the house, and that they and other young men, even some who
were not Christians, would fight for me against their heathen parents if I
could provide them powder. I supplied them. Then they bade me hasten and
fasten all doors and windows.
Public-domain text, read in full here on John Shaqi.
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