Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
Lumholtz,[76] describing the burial customs of Australia, writes: "The
natives in the neighborhood of Portland Bay, in the southwestern part of
South Australia, cremate their dead by placing the corpse in a hollow tree
and setting fire to it.... The natives of Australia have this peculiarity,
in common with the savages of other countries, that they never utter the
names of the dead, lest their spirits should hear the voices of the living
and thus discover their whereabouts. There seems to be a widespread belief
in the soul's existence independently of matter. On this point Fraser
relates that the Kulie tribe (Victoria) believes that every man and animal
has a muriep (ghost or spirit) which can pass into other bodies. A
person's muriep may in his lifetime leave his body and visit other people
in his dreams. After death the muriep is supposed to appear again, to
visit the grave of its former possessor, to communicate with living
persons in their dreams, to eat remnants of food lying near the camp, and
to warm itself by the night fires. A similar belief has been observed
among the blacks of Lower Guinea. On my travels I, too, found a widespread
fear of the spirits of the dead, to which the imagination of the natives
attributed all sorts of remarkable qualities. The greater the man was on
earth, the more his departed spirit is feared.... An old warrior who has
been a strong man and therefore much respected by his tribe, is, after his
death, put on a platform made with forked sticks, cross-pieces, and a
sheet or two of bark; he is hoisted up amidst a pandemonium of noise,
howling, and wailing, besides much cutting with tomahawks, and banging of
heads with nolla-nollas. He is laid on his back with his knees up, like
the females, and the grass is cleared away from under and around. The
place is now for a long time carefully avoided, till he is quite
shrivelled, whereupon his bones are taken away and put in a tree.
"The common man is buried like a woman, only that logs are put over him,
and his bones are not removed. Young children are put bodily into the
trees.
"The fact that the natives bestow any care on the bodies of the dead is
doubtless owing to the fear of the spirits of the departed. In some places
I have seen the legs drawn and tied fast to the bodies, in order to hinder
the spirits of the dead, as it were, from getting out to frighten the
living. Women and children, whose spirits are not feared, receive less
attention and care after death.
Public-domain text, read in full here on John Shaqi.
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