Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
A noticeable fact about these gifts to the spirits is that, however great
a thief a man may be, he will not steal from a grave. The coveted mirror
will lie there and waste in the rain, and the valuable garment will flap
itself to rags in the wind, but human hands will not touch them. Sometimes
the temptation to steal is removed by the donor fracturing the article
before it is laid on the grave.
Actual interment is generally given to all who in life were regarded as at
all worthy of respect. Native implements for excavating being few and
small, the making of a grave is quite a task; it is often, therefore, made
no deeper than is actually sufficient for covering the corpse. This,
according to the greatness of the dead or the wealth of the family, is
variously encased. Sometimes it is placed in a coffin made of the ends of
an old canoe; or, more shapely, of boards cut from the canoe's bottom and
sides; or, even so expensively as to use two trade-boxes, making one long
one by knocking out an end from each and telescoping them.
Sometimes the corpse is cast out on the surface of the ground, and perhaps
a pile of stones or brushwood gathered over it. Sometimes it lies
uncovered. Sometimes they are cast into the river.
Many years ago, I was ascending the Ogowe River in my boat, painfully
toiling against the current. I had unwisely refused the wish of my crew to
stop for our mid-day meal at a desirable ulako (camping-ground), as the
hour was too early; and I determined to go on, and stop at some other
place. But I regretted presently; for, instead of finding forest and high
camping-ground, we came to a long stretch of papyrus swamp; and, after
that, to low jungle. We pulled on for another mile, the sun growing
hotter, along the unsheltered bank, and we growing faint with hunger as
the hour verged to noon. Becoming desperate, I directed the crew to stop
at the very first spot that was solid enough for foothold, intending to
eat our dry rice without fire. Presently we came to a clump of oil-palms.
Their existence showed solid ground, and I seized the rudder and ran the
boat ashore. The crew objected, hungry though they were, that "it was not
a good place"; but they did not mention why. I jumped ashore, however, and
ordered them to follow, and gather sticks for fire. As they were rather
slow in so doing, and I overheard murmuring that "firewood is not gotten
from palm trees" (which is true), I set them an example by starting off on
a search myself.
Public-domain text, read in full here on John Shaqi.
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