Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
An English traveller recently, in the Igbo country of Nigeria, in
discussing the native belief in occult forces, says: "It is impossible for
a white man to be present at their gatherings of 'medicine men,' and it is
hard to get a native to talk of such things; but it seems evident to me
that there is some reality in the phenomena one hears of, as they are
believed everywhere in some degree by white men as well as black. However
that may be, the native doctors have a wide knowledge of poisons; and if
one is to believe reports, deaths from poison, both among white and black
men, are of common occurrence on the Niger. One of the white man's often
quoted proverbs is, 'Never quarrel with your cook'; the meaning of which
is that the cook can put something in your food in retaliation if you
maltreat him.
"There is everywhere a belief that it is possible to put medicine on a
path for your enemy which, when he steps over it, will cause him to fall
sick and die. Other people can walk uninjured over the spot, but the
moment the man for whom the medicine is laid reaches the place, he
succumbs, often dying within an hour or two. I have never seen such a case
myself; but the Rev. A. E. Richardson says he saw one when on the journey
with Bishop Tugwell's house-party. He could offer no explanation of how
the thing is done, but does not doubt that it is done. Some of the best
educated of our native Christians have told me that they firmly believe in
this 'medicine-laying.'"
The most distinct instance of attempt at poisoning which I have met was
related to me in March, 1902, by Mr. H. L. Stacey, of the English
trading-house of J. Holt & Co. Ltd. I took the following statement from
his own lips, and he gave me liberty to use it publicly. He has since
died, and his death was sudden.
Mr. Stacey was a gentleman of courteous manner and of good education;
fearless, universally kind, and generally just in his treatment of the
natives. He was a Christian in his belief, and endeavored to be one in his
life. His truthfulness is beyond doubt, thus making his statement entirely
reliable.
He had his headquarters at Bata, with native sub-traders scattered north
and south and up the Benita River, some twenty-three miles south of Bata.
There came to him for employment a Lagos man, by name Croly or Crowley. He
spoke English well, could read and write, had quite a display of manner,
and made himself very useful by his apparent devotion, faithfulness, and
honesty. All this deceived Mr. Stacey, who thought he had obtained a
valuable servant; and rewarded him by giving him a sub-factory at Lobisa,
a few miles up the Benita River. To have a factory of one's own is the
goal of the ambition of every white trader's employees.
Public-domain text, read in full here on John Shaqi.
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