Having been given, in instalments, an aggregate of two hundred lashes, C. was discharged. He wandered about that region gathering a little food, without friends, feared and hated, and not allowed by some even to enter their villages. The reputation of the Lagos powder as a powerful agent in destroying life has been known for years among the equatorial coast tribes. Reports of it are well known among white men on the steamers. It is believed in, not as a superstition, nor as a fetich, but as a powerful poison. Clerks and other workmen from Lagos are not welcomed in the Gabun region, as are clerks from other parts of Upper Guinea, for fear of their carrying that poison with them. DISTRUST. As a result of the universal employment of fetiches in African tribes, there is no confidence between man and man. Every one is in distrust of his neighbor; every man's hand against his fellow. "The natives of Africa, though so thoroughly devoted to the use of fetiches, acquire no feeling of security in consequence of using them. Perhaps their only real influence is to make them more insecure than they would have been without them. There is no place in the world where men feel more insecurity. A man must be careful whose company he keeps, what path he walks, whose house he enters, on what stool he seats himself, where he sleeps. He knows not what moment he may place his foot or lay his hand upon some invisible engine of mischief, or by what means the seeds of death may be implanted in his constitution."[89] Because of this lack of confidence, the natural affections and the duties of the dearest relations are perverted. Wives afraid of husbands, and husbands afraid of wives; children afraid of parents, and parents afraid of children; the chief of the village uncertain of his people; and the entire community that must live and eat and associate together, living and eating and associating with a constant secretly entertained suspicion of each other. JUGGLERY. While in some of the rites performed by the native doctor-priest there is real diabolism, _i. e._, communication with Satan, and certain wonders are performed through the Prince of the Power of Darkness, I am disposed to believe that in most cases the "doctor" is self-deceived, certainly in many cases I believe him to be a deliberate deceiver. The native so-called "prophet" is probably an artful mind-reader; and the fortune-teller, like our own fortune-tellers, a skilful observer of the subject's tones, manner, and unguarded admissions in conversation which give ground for shrewd guessing.