Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
The very next night, on the king's going out as usual, he found this slave
again at his place, and said to him, "So! you here again?" The man
replied, "Yes; just what I told you last night, that I do what I please,
and I can master anybody." Then the king said, "I warn you plainly, clear
off from my place!" He replied, "No, I do not intend to clear out; but I
am ready for a fight."
The king asked, "You really want a fight with me?" The man answered, "Yes,
I am ready for it." Said the king, "It is well."
The fight began, each with his full okove power. In such contests, the
power is able to change the contestants' bodies to many forms. The slave
was quick in his use of them. His first change was to the form of a big
gorilla. This also the king met. As the fight went on, the next form was
into that of leopards. The fight went on, with frequent changes; the slave
always being the first to change. After a while the slave seemed to be
growing tired, and the king asked him, "Are you through?" He answered,
"No, only resting." Again the fight was resumed. Finally, the slave took
an eagle's form; the king did the same.
Presently the slave seemed to hesitate, and the king said, "You said you
wanted a fight. Well, let us go on with it." They continued; but the slave
seemed to be exhausted, and the king said, "Now, are you willing to leave
the place?" He answered, "No; my fatigue is not yet so great as to make me
leave your place." The king had held his power in reserve, and had been
tolerant of the man's audacity; but he now resumed his human form, took
his gun (the slave had none), and aiming it, off it went, and wounded him.
Being wounded, the slave had to acknowledge that he was overcome, and he
had to go. When morning came, the slave was not able to get up to go about
his work, and remained in bed. The gun-shot wound was a small one, and he
was conscious that he was dying of some other cause. He sent some one to
the master's house to ask him to come. When his master came, he said, "Ah!
master! I have something to say to you. Please plead for me!" The master
said, "Plead for you! For what?" The slave then told him, "I went around
last night to the king's place. He told me to leave, and I was not willing
to do so. So we had a great fight. And I am conquered. But please plead
for me, that he may make me well."
The master replied, "Did I not advise you not to go there, but rather to
stay at your plantation?" He assented. "But please plead, and I will stay
at the plantation."
The master answered, "I do not think the king will be willing to help
you." Nevertheless, being a cousin, he went privately to the king, and
told him all that the slave had told him. The king refused, saying, "No,
I am not going to do anything for him. He must die." The next day the
slave was dead.
(Another illustration of that king's okove power was narrated to me.)
Public-domain text, read in full here on John Shaqi.
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