Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
When all twenty of us had been thus reduced to abject submission, we were
treated less severely. Some kindness began to be shown. Our physical wants
were looked after and regarded. Food and drink were supplied us. I
observed an occasional look of recognition. I began to feel that I was
being admitted into a companionship. There was something manly in the
thought of being entrusted with a secret to which younger lads were not
admitted and from which all of womankind were debarred. This gave me a
sense of elevation. There were some people whom I could look down upon! It
began to be worth while to have suffered so much. I began to be accustomed
to the corpse of my relative. True, I was a prisoner; but the days were
relieved by a variety of instructions and ceremonies practised over us by
the doctor.
At first we were, in succession, solemnly asked whether we were possessed
of any witchcraft power ("o na jemba?" Have you a witch?) Elsewhere we all
would have indignantly denied having any such evil doings. But in the face
of that corpse, under the presence of the unknown power to which we were
being introduced, in the hands of a pitiless inquisition, and with the
obliteration of our own wills, we did not dare lie. Would not the power
know we were lying? We told what we imagined to be the truth; some
admitted, some denied.
The Yâkâ bundle was opened; some of its dust was added to the
brain-mixture (already mentioned). Of this compound an ointment was made.
On the breasts of those who denied were drawn commendatory longitudinal
lines of that ointment. On the breasts of those who admitted were drawn
corrective horizontal lines with the same mixture. Instructions
appropriate to our respective condition, as witch possessed or
non-possessed, were given by the doctor.
We were interested also in watching the digging of a pit in the floor of
the house. When this had reached a depth of over six feet, a tunnel was
driven laterally under one of the side walls, and opening out, a rod or
two beyond, where a low hut was built to conceal it. Into this tunnel the
doctor and three or four of the strongest of the elders carried the
corpse, and left it there for about ten days, the doctor passing much of
that time with it.
After we had been in the house almost twenty days, although still
confined, I did not feel that I was a prisoner; I was deeply interested in
seeing and taking part in this great mystery. I no longer dreaded the
dead. Even if physical pain were yet to be inflicted on me, I would take
it gladly as the price of a knowledge which ministered to manly pride. I
was being made a sharer in the rights and possession of the family
guardian-spirit.
Public-domain text, read in full here on John Shaqi.
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