Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
A king, by name Ra-Mborakinda, had many wives, but he had no children at
all. He was dissatisfied, and was always saying that he wanted children.
So he went to a certain great wizard, named Ra-Marânge, to get help for
his trouble.
Whenever any one went on any business to Ra-Marânge, before he had time to
tell the wizard what he wanted, Ra-Marânge would say, "Have you come to
have something wonderful done?" On the visitor saying, "Yes," Ra-Marânge,
as the first step in his preparations and to obtain all needed power,
would jump into fire or do some other astonishing act.
So, this day, he sprang into the fire, and came out unharmed and strong.
Then he told Ra-Mborakinda to tell his story of what he had come for.
The king said, "Other people have children, but I have none. Make me a
medicine that shall cause my women to bear children." Ra-Marânge replied,
"Yes, I will fix you the medicine; and after I have made the mixture, you
must require all of your women to eat of it." So the wizard fixed the
medicine, and the king took it with him and went home.
His queen's name was Ngwe-nkonde; and among his lesser wives and
concubines were two quite young women who were friends, one of whom lived
with the queen in her hut as her little manja, or handmaid.
As soon as Ra-Mborakinda arrived, he announced his possession of the
medicine, and ordered all his women to come and eat of it. But Ngwe-nkonde
was jealous of her young maid, and did not wish her to become a mother.
So, early in the morning, she purposely sent the manja away to their
mpindi (plantation hut) on a made-up errand, so that she might not be
present at the feast.
At the appointed hour the king spread out the medicine, and called the
women to come. They each came with a piece of plantain leaf as a plate,
and assembled to eat, and Ramborakinda divided out the medicine among
them. Then the other of the two young women remembered her friend the
manja, and observed that she was absent. So she quickly tore off a piece
of her plantain leaf, and divided on it a part of her own share of the
medicine, and hid it by her, to keep it for the manja, so that she could
have it on her return from the mpindi. In the afternoon, when the manja
returned, her friend gave her the portion of the medicine, and she ate it.
Soon after this, all these women told Ra-Mborakinda that they expected to
become mothers.
After a few months he announced to them that he was going away on a long
trade-journey and that he would not return until a stated time. He gave
them directions that in the meanwhile they should leave his town and go to
their parents' homes and stay there until his return.
Now it happened that all these women had homes except the little manja;
her parents were dead, but she remembered the locality of their deserted
village.
Public-domain text, read in full here on John Shaqi.
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