Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
The next day all the country side were called,--the wicked mother, the
soldiers, the old woman, and everybody else (except the unknown robbers).
The palaver was talked from point to point of the history, and, just at
the last, this beautiful girl walked into the assemblage, accompanied by
Ogula's daughter.
As soon as Maria saw her daughter enter, she started from her seat, looked
at the old woman, and fiercely said to her, "Here is this girl again! not
dead yet! I thought you killed her!" The old woman was amazed, but
asserted, "Yes, and I did. I kept my promise to you!"
Then the girl sat down, and Ogula bade her tell her entire story in the
presence of all the people. So she told from the very beginning,--about
the magic looking-glass, about the soldiers, about the robbers' house, and
on till the stay in Ogula's house.
Then all the people began to shout and deride and revile, and threaten
Maria and the old woman. This frightened the cruel Maria and her wicked
friend, and they ran away to a far country, and never came back again.
So the beautiful young woman was married to Ogula, and was happy with his
daughter as a companion.
But the robbers, in their secret house, not having heard of the ozâzâ,
kept on mourning and grieving for their lost sister, not knowing where
she had gone or what had become of her. And so the story ends.
(The above story is probably not more than two hundred or two hundred and
fifty years old; the name "Maria" doubtless being derived from Portuguese
occupants of the Kongo country.)
III. THE HUSBAND WHO CAME FROM AN ANIMAL.
Ra-Nyambie in his great town had his wives and sons and daughters, and
lived in glory.
He had a best-beloved daughter, by name Ilâmbe. There is a certain fetich
charm called "ngalo," by means of which its possessor can have gratified
any wish he may express. Ngalo is not obtainable by purchase or art; only
certain persons are born with it. This Ilâmbe was born with a ngalo. While
she was growing up, her father made a great deal of her and gave her very
many things,--servants and houses, according to her wishes. When Ilâmbe
had grown up to womanhood, she said, "Father, I will not like a man who
has other wives. I shall want my husband all for myself." And the father
said, "Be it so."
As years went on, Ilâmbe thought it was time she should be married, but
she saw no one who pleased her fancy. So she took counsel with her ngalo,
thinking, "What shall I do to get a husband for myself?"
She decided on a plan. Her father's people often went out hunting. One
day, when they were going out, she said to them, "If you find some small
animal, do not kill it, but bring it to me alive."
Public-domain text, read in full here on John Shaqi.
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