Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
Unknown to him, since he had come to that olako, there was a woman named
Ilâmbe, who belonged to the awiri (fairies), who secretly had observed all
that he did. One day she thought to herself, "Oh, I am sorry for this man;
I think that as I have the power I will turn myself into a human being and
help him, for I do not like to see him suffer." So she said to herself,
"To-day I will cause Nkombe to be unsuccessful, so that he shall kill only
ntori (a big forest rat), and I will hide myself in ntori."
So Nkombe hunted long and far that day, and saw nothing worthy of being
shot. He was getting hungry, and murmured, "Ah! I have not been able to
kill anything to-day." But presently he saw ntori pass by, and he said,
"Well, I'll have to take this small animal, ntori!" He shot it, and took
it with him to his camp. When he reached the olako, as he had other meat
on the orala, and was in a hurry, after singeing and cleaning ntori, he
threw it on the orala, and took the older dried meat, and began to cook it
for his supper. He went on with his usual day's work, as it took only a
little while to arrange ntori on the orala.
Next day he went out as usual on his hunting journey. While he was away,
and before he returned, Ilâmbe had crept out of the head of ntori. She
brushed up the camp, and made everything neat and clean. She began to
cook, taking meat from the drying-frame. She cooked it very nicely, and
ate part,--her share, just enough to satisfy her appetite. Then she crept
back into ntori's head, as she knew Nkombe must be about starting back.
Late in the afternoon Nkombe returned with some wild meat. He took down
dried meat from the orala, leaving his fresh meat unattended to, for he
was in a hurry to cook, being hungry. He went to his little hut to get
plate, kettle, and so forth. To his surprise, on the table was everything
ready, food and plate and drink. He exclaimed, "What word is this? Where
did this come from? Is this the work of my mother's spirit? She has pitied
me and has come and done this. I wish I knew where she came from."
This occurred during three successive days, just the same each day. Nkombe
was puzzled. He wanted to find out, and decided to go to the great
prophet, Ra-Marânge. The prophet saw him coming, and greeted him, "Sale!
(Hail) my son, sale!" "Mbolo," replied Nkombe. Ra-Marânge continued, "What
did you come for? What are you doing?" "I come for you to make medicine,
that you may prophesy for me about a matter I want to find out."
Ra-Marânge said, "Child, I am old, and do not do such things now. I have
given the power to Ogula-ya-impazya-vazya" [so called because his body was
all-covered-by-a-disease-of-pimples]. "Well, where shall I go to him?" The
prophet replied, "He is not far."
Public-domain text, read in full here on John Shaqi.
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