Fetichism in West Africa : $b forty years' observation of native customs and superstitionsNassau, Robert Hamill
Philosophy
Fetichism in West Africa : $b forty years' observation of native customs and superstitions
Nassau, Robert Hamill
Ethnology -- Africa, West; Fetishism -- Africa, West
After Nkombe had left in the morning with the medicines, had hidden
himself, and was waiting for the hours to pass, the woman, hesitating on
her fate, did not come out quickly as on the other days. But finally
Nkombe saw the pieces of meat on the frames shake. And out of ntori's head
came a beautiful woman with clean soft skin. He could hardly restrain
himself. She went on with all the usual work,--cooking, and so forth. But
that day she did not divide nor partake of the food, but put all of it on
the table. When he saw she had finished, and was washing her hands
preparatory to jumping back into ntori on the orala, he came out of the
bushes, and stepping cautiously but rapidly, rushed to seize her. He
caught her. She began to resist, and he followed the prophet's directions.
The woman at first was murmuring and sobbing, and Nkombe was trying to
calm her with the words "My wife." Finally, under the powder, she quieted.
When the juice was dropped into her mouth, she was able to speak his
language. She told him all her story,--how she had pitied him, and had
entered into ntori, and everything else. "But," she said, "there is one
more thing I must tell you. I have come indeed to be your wife, and I have
the power to make you rich or poor, happy or unhappy. I will give you only
one rule: Be good to me, and I will be so to you; but never say to me that
I came from the low origin of a rat's head." Nkombe exclaimed, "No, no!
You have done so much for me, I could never so humiliate you." "You speak
well, but be very careful not to break your promise." So they ate and
finished the day's work.
Next day the woman wanted to build a town by word of her power. She said,
"Mwe [Sir] Nkombe, surely you will not live in an olako all your life.
Look for a site for a town, and mark it with stakes for its length and
width." Nkombe was puzzled. He had a wife, but where would he get
materials for a house; for he was as poor of goods as he was before? Being
troubled, he made no reply to his wife, and did not go to mark a site. At
night they retired, Nkombe still troubled about the building of a town;
but Ilâmbe was smiling in her heart, for she knew what she would do. So
she made him fall into a deep sleep. She went out at night a short
distance, and chose a good town-site. She spoke to her ngalo (a
guardian-spirit charm), "Ngalo mine, before morning I want to see all this
place cleared, and covered with nice houses, and all the houses furnished
and supplied with men and maid servants." And she returned to bed.
Before daybreak everything was ready, as Ilâmbe desired. The ngalo had
made the olako disappear, and Nkombe and wife were sleeping inside their
nice house. When morning came, Nkombe did not know where he was, nor even
on which side to get out of bed. He exclaimed, "What is this word?" "You
are in your own house and in your own town." So both went out to inspect
their town and their servants. Nkombe did not know how well to thank her,
so glad was he.
Public-domain text, read in full here on John Shaqi.
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