By this time Ogula, by the power of his ngalo, had changed the places of the two women. When the cannon was fired, and the smoke had cleared away, the people who stood by saw Ikâgu standing safe by her husband, and Banga lying dead. All the assembled people began to wonder, "What is this? What is this?" So Banga's father called Ogula, and said, "Do not think I am displeased with you at the death of my daughter; I too was wearied at her doings. So, as you are justified, and Banga was wrong, it is no matter to be quarrelled about." And Ogula 2d said to Ogula, "I am not vexed at you. You had done nothing. She wanted to bring trouble on you, and it has come on herself. I have no fight with you. We will still be friends. But do not live off in your forest village by yourself; come you and your wife to live in this town." So Ogula and his wife consented, and agreed to remove, and live with Ogula 2d. And they did so without further trouble. VII. THE TWO BROTHERS. Ra-Mborakinda has his great town, and his wives, and his children, and the glory of his kingdom. All his women had no children, except the loved head-wife, Ngwe-nkonde (Mother of Queens), and the unloved Ngwe-vazya (Mother of Skin-Disease). Each of these two had children, sons, at the same time. The father gave them their names. Ngwe-nkonde's was Nkombe, and Ngwe-vazya's was Ogula. Again these two women became mothers. This time both of them had daughters. Ngwe-nkonde's was named Ngwanga, and Ngwe-vazya's was Ilâmbe. A third time these two bore children, sons, on the same day. These two sons grew up without names till they began to talk, for the father had delayed to give them names. But one day he called them to announce to them their names. What he had selected they refused, saying that they had already named themselves. Ngwe-nkonde's child named himself Osongo, and Ngwe-vazya's Oběngi. And the father agreed. These two children grew and loved each other very much. No one would have thought that they belonged to different mothers, so great was the love they had for each other. They were always seen together, and always ate at the same place. When one happened to be out at mealtime, the other would not eat, and would begin to cry till the absent one returned. Both were handsome in form and feature. When Ngwe-vazya's people heard about her nice-looking little boy, they sent word to her, "We have heard about your children, but we have not seen you for a long time. Come and visit us, and bring your youngest son, for we have heard of him and want to see him."