W. Rex Anglorum omnibus Francis et Anglis qui francas terras tenent de episcopatu de Wireceastra, Salutem. Sciatis quia, mortuo episcopo, honor in manum meam rediit. Nunc volo, ut de terris vestris tale relevamen mihi detis, sicut per barones meos disposui. Hugo de Laci xx. libras. Walterus Punher xx. libras. Gislebertus filius turoldi c. solidos. Rodbertus episcopus x. libras. Abbas de euesham xxx. libras. Walterus de Gloecestra xx. libras. Roger filius durandi [quietus per breve regis][273] x. libras. Winebald de balaon x. libras. Drogo filius Pontii x. libras. Rodbert filius Sckilin c. solidos. Rodbert stirmannus lx. solidos. Willelmus de begebiri xl. solidos. Ricardus & Franca c. solidos. Angotus xx. solidos. Beraldus xx. solidos. Willelmus de Wic xx. solidos. Rodbertus filius nigelli c. solidos. Alricus archidiaconus c. solidos. Ordricus dapifer[274] xl. libras. Ordricus blaca[275] c. solidos. Colemannus[276] xl. solidos. Warinus xxx. solidos. Balduuinus xl. solidos. Suegen filius Azor xx. solidos. Aluredus xxx. solidos. Siuuardus xl. solidos. Saulfus xv. libras. Algarus xl. solidos. Chippingus xx. solidos. Testibus Ranulfo capellano & Eudone dapifero & Ursone de abetot. Et qui hoc facere noluerit, Urso & bernardus sasiant et terras et pecunias in manu mea. The points on which this document throws fresh light are these. First, and above all, the exaction of reliefs by William Rufus and his minister, which formed so bitter a grievance at the time, and to which, consequently, Dr Stubbs and Mr Freeman had devoted special attention. On this we have here evidence which is at present unique. It must therefore be studied in some detail. Broadly speaking, we now learn how 'the analogy of lay fiefs was applied to the churches with as much minuteness as possible'.[277] One of the respects in which the church fiefs differed from those of the lay barons was, that on the one hand they escaped such claims as reliefs, wardships and 'marriage', while, on the other, their tenants, of course also escaped payment of such 'aids' as those 'ad filium militem faciendum' or 'ad filiam maritandam'. In this there was a fair 'give and take'. But Ranulf must have argued that bishops and abbots who took reliefs from their tenants ought, in like manner, to pay reliefs to the crown. This they obviously would not do; and, indeed, even had they been willing, it would have savoured too strongly of simony. And so he adopted, as our record shows, the unwarrantable device of extorting the relief from the under-tenants direct. This was not an enforcement, but a breach, of feudal principles; for an under-tenant was, obviously, only liable to relief on his succession to his own fee.[278]