Feudal tyrants; or, The Counts of Carlsheim and Sargans, volume 2 (of 4)Naubert, Benedikte
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Feudal tyrants; or, The Counts of Carlsheim and Sargans, volume 2 (of 4)
Naubert, Benedikte
German fiction -- Translations into English
These ideas were not to be endured. You know, how dear you are to me,
and how much it would have cost me to tear myself from one, whom I
should have missed at every moment of my life. You know too, that it was
easier for _you_ to reconcile yourself to exchanging the unjust Herman
for the veil, than for me, on whose heart impressions naturally engrave
themselves more deeply; besides I possest the melancholy but sweet
recollection, that Eginhart of Torrenburg parted from me with sentiments
like my own, and was only prevented from avowing them by the solemn
promise which he had given, and by the chains of knightly honour. Oh!
Emmeline, it is much easier to sacrifice a rejected heart to Heaven,
than one whose affection is returned, even though that affection be
unfortunate.
The very thought of a convent was hateful to me; even had it been the
Convent of Zurich, to have entered it would still have been misery;
since my heart yet cherished worldly hopes, which even under the most
gloomy circumstances never fail to accompany that love which is mutual.
But now came the moment, when the Sanctuary of St. Roswitha (to whose
service I was destined) appeared to me of all others the most odious;
and I was firmly resolved to endure every possible misery, rather than
suffer myself to be immured in the dwelling-house of hypocrisy and
corruption.
My acquaintance with Abbot Luprian and with others the most
distinguished among the Monks of Cloister-Curwald, had long ago
eradicated from my mind that respect, which is generally entertained for
the members of religious communities. Still, female prejudices made me
restrict my censure to the one sex; and I fondly flattered myself, that
vice could never have insinuated itself into the habitations of the
brides of Heaven. Methought, it was to the chaste and pious daughters of
the church, that Virtue had fled for refuge; and I ever united with the
name of a Nun, the highest idea of human purity, of intense devotion,
and of unsullied truth.
Conceive then my disappointment, when I was convinced beyond the power
of doubting, that the Convent of St. Roswitha was the most licentious
temple, that ever was yet raised to unhallowed pleasure!
Public-domain text, read in full here on John Shaqi.
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