Field and Hedgerow: Being the Last Essays of Richard JefferiesJefferies, Richard
History
Field and Hedgerow: Being the Last Essays of Richard Jefferies
Jefferies, Richard
England -- Description and travel; Natural history
One night he came home in the usual manner from market, delivered the
cash, and went to his cottage. Next day a little girl was sent on an
innocent errand to the cottage, with orders while she was there to look
sharply round and observe if there were any ashes on the floor. She came
back with the news that there was a heap of wood ashes. Immediately a
posse set out, and the drover was arrested. The use of the ashes by
sheep-stealers was to suck up and remove stains of blood, which were
certain to be left in cutting up the animal. Sufficient proof was found
in the cottage to condemn the honest thief to be hung; great exertions
were, however, made in his behalf; and principally, it is supposed, on
account of his character for carrying large sums of money untouched, he
was saved. There is a story of the smugglers--once notorious folk on
these hills--teaching their horses to understand the usual words of
command backwards. If they were driving pack-horses along at night with a
load of brandy landed from a lugger, and were met by the revenue men, who
ordered them to stop that the packs might be searched, the smugglers,
like good and loyal subjects, called 'Whoa! whoa!' Instantly the horses
set off at a tearing gallop, for they understood 'Whoa!' as' Gee-up!'
By a farmer's door I found a tall branch of oak lying against the porch.
The bark was dry, and the leaves were shrivelled, but the bough had been
originally taken green from the tree. These boughs are discovered against
the door on the morning of the 29th of May, and are in memory of the
escape of King Charles from his enemies by hiding in an oak. The village
ringers leave them, and then go to the church and ring a peal, for which
they expect cider or small coin from each loyal person honoured with an
oak branch. Another custom, infinitely more ancient, is that of singing
to the apple trees in early spring, so that the orchards may be induced
to bear a good crop. The singers come round and visit each orchard; they
have a rhyme specially for the purpose, part of the refrain of which is
that a cup of good cider cannot do any one harm--a hint which brings out
a canful. In strange contrast to these genial customs, which accord so
well with flowery fields, I heard an instance of the coldest
indifference. An old couple lived for many years in a cottage; at last
the wife died, and the husband, while the body was in the house, had his
meals on the coffin as a table.
Public-domain text, read in full here on John Shaqi.
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