felt--and we who followed him felt the same--that the cause of God and morality can never be served by the insolent refusal of a civil right. There is no need to recapitulate the story in all its stages, but one incident deserves commemoration. In April, 1883, Gladstone brought in an Affirmation Bill, permitting Members of Parliament (as witnesses in Law-Courts were already permitted) to affirm their allegiance instead of swearing it. On the 26th of April he moved the Second Reading of the Bill in the finest speech which I have ever heard. Under the existing system (which admitted Jews to Parliament, but excluded Atheists), to deny the existence of God was a fatal bar, but to deny the Christian Creed was no bar at all. This, as Gladstone contended, was a formal disparagement of Christianity, which was thereby relegated to a place of secondary importance. And then, on the general question of attaching civil penalties to religious misbelief, he uttered a passage which no one who heard it can forget. "Truth is the expression of the Divine Mind; and, however little our feeble vision may be able to discern the means by which God may provide for its preservation, we may leave the matter in His hands, and we may be sure that a firm and courageous application of every principle of equity and of justice is the best method we can adopt for the preservation and influence of Truth." The Bill was lost by a majority of three, recreant Liberals again helping to defeat the just claim of a man whom they disliked; and Bradlaugh did not take his seat until the new Parliament in 1886 admitted, without a division, the right which the old Parliament had denied. Meanwhile, a few of us, actuated by the desperate hope of bringing the clergy to a right view of the controversy, printed Gladstone's speech as a pamphlet, and sent a copy, with a covering letter, to every beneficed clergyman in England, Scotland, and Ireland. One of the clergy thus addressed sent me the following reply, which has ever since been hoarded among my choicest treasures: June 16th, 1883. MY DEAR SIR, I have received your recommendation to read carefully the speech of Mr. Gladstone in favour of admitting the infidel Bradlaugh into Parliament. I did so, when it was delivered, and I must say that the strength of argument rests with the Opposition. I fully expect, in the event of a dissolution, the Government will lose between 50 and 60 seats. Any conclusion can be arrived at, according to the premises laid down. Mr. G. avoided the Scriptural lines and followed his own. All parties knew the feeling of the country on the subject, and, notwithstanding the bullying and majority of Gladstone, he was defeated.