Fifteen Chapters of AutobiographyRussell, George William Erskine
History
Fifteen Chapters of Autobiography
Russell, George William Erskine
Politicians -- England -- Biography; Russell, George William Erskine, 1853-1919
The same Sunday was marked by another unforgettable experience--my first
visit to St. Barnabas'. The church was then just three years old. Bishop
Wilberforce had consecrated it on the 19th of October, 1869, and made
this characteristic note in his diary:--"Disagreeable service. Acolyte
running about. Paste squares for bread, etc., but the church a great
gift." Three years later, a boy fresh from Harrow, and less sensitively
Protestant than the good Bishop, not only thought "the church a great
gift," but enjoyed the "acolyte running about," and found the whole
service the most inspiring and uplifting worship in which he had ever
joined. My impressions of it are as clear as yesterday's--the unadorned
simplicity of the fabric, emphasizing by contrast the blaze of light and
colour round the altar; the floating cloud of incense; the expressive
and unfussy ceremonial; the straightforward preaching; and, most
impressive of all, the large congregation of men, old and young, rich
and poor, undergraduates and artisans, all singing Evangelical hymns
with one heart and one voice. It was, if ever there was on earth,
congregational worship; and I, for one, have never seen its like. The
people's pride in the church was very characteristic: they habitually
spoke of it as "our Barnabas." The clergy and the worshippers were a
family, and the church was a home.
At the Dedication Festival of 1872, there was a strong list of
preachers, including W. J. E. Bennett, of Frome, and Edward King, then
Principal of Cuddesdon. But the sermon which made an indelible
impression on me was preached by R. W. Randall, then vicar of All
Saints, Clifton, and afterwards Dean of Chichester. It was indeed a
memorable performance. "Performance" is the right word, for, young as
one was, one realized instinctively the wonderful art and mastery and
technical perfection of the whole. There was the exquisitely modulated
voice, sinking lower, yet becoming more distinct, whenever any specially
moving topic was touched; the restrained, yet emphatic action--I can see
that uplifted forefinger still--and the touch of personal reminiscence
at the close, so managed as to give the sense that we were listening to
an elder brother who, thirty years before, had passed through the same
experiences, so awfully intermingled of hope and tragedy, which now lay
before us on the threshold of our Oxford life. It was, in brief, a
sermon never to be forgotten; it was "a night to be much remembered unto
the Lord."
Public-domain text, read in full here on John Shaqi.
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