Some thirty years later, I was introduced to Dean Randall at a London dinner-party. After dinner, I drew my chair towards him, and said, "Mr. Dean, I have always wished to have an opportunity of thanking you for a sermon which you preached at St. Barnabas', Oxford, at the Dedication Festival, 1872." The Dean smiled, with the graceful pleasure of an old man honoured by a younger one, and said, "Yes? What was the text?" "The text I have long forgotten, but I remember the subject." "And what was that?" "It was the insecurity of even the best-founded hopes." "Rather a well-worn theme," said the Dean, with a half-smile. "But not, sir," I said, "as you handled it. You told us, at the end of the sermon, that you remembered a summer afternoon when you were an undergraduate at Christ Church, and were sitting over your Thucydides close to your window, grappling with a long and complicated passage which was to be the subject of next morning's lecture; and that, glancing for a moment from your book, you saw the two most brilliant young Christ Church men of the day going down to bathe in the Isis. You described the gifts and graces of the pair, who, between them, seemed to combine all that was best and most beautiful in body and mind and soul. And then you told us how, as your friends disappeared towards Christ Church Meadows, you returned to your work; and only were roused from it two hours later, when a confused noise of grief and terror in the quadrangle below attracted your attention, and you saw the dead bodies of Gaisford and Phillimore borne past your window from their 'watery bier' at Sandford Lasher." On Advent Sunday, December 1, I saw and heard Dr. Pusey for the first time. He was then in broken health; but he gathered all his physical and mental energies for a great sermon on "The Responsibility of Intellect in Matters of Faith." The theme of this sermon was that Intellect is a great trust confided to us by God; that we are responsible to Him for the use of it; and that we must exercise it in submission to His revealed Will. What He has declared, that it is our duty to believe. Our Lord Himself had uttered the most solemn warning against wilful unbelief; the Athanasian Creed only re-echoed His awful words; and the storm which assailed the Creed was really directed against the revealed Truth of God. "This tornado will, I trust, by God's mercy, soon pass; it is a matter of life and death. To remove those words of warning, or the Creed because it contains them, would be emphatically to teach our people that it is _not_ necessary to salvation to believe faithfully the Incarnation of our Lord Jesus Christ, or in One God as He has made Himself known to us."