Fifteen Chapters of AutobiographyRussell, George William Erskine
History
Fifteen Chapters of Autobiography
Russell, George William Erskine
Politicians -- England -- Biography; Russell, George William Erskine, 1853-1919
Still on her spire the pigeons hover;
Still by her gateway haunts the gown;
Ah, but her secret? You, young lover,
Drumming her old ones forth from town,
Know you the secret none discover?
Tell it--when _you_ go down."
_Know you the secret none discover_--none, that is, while they still are
undergraduates?
Well, I think I do; and, to begin with a negative, it is not the secret
of Nirvana. There are misguided critics abroad in the land who seem to
assume that life lived easily in a beautiful place, amid a society which
includes all knowledge in its comprehensive survey, and far remote from
the human tragedy of poverty and toil and pain, must necessarily be
calm. And so, as regards the actual work and warfare of mankind, it may
be. The bitter cry of starving Poplar does not very readily penetrate to
the well-spread tables of Halls and Common-rooms. In a laburnum-clad
villa in The Parks we can afford to reason very temperately about life
in cities where five families camp in one room. But, when we leave
actualities, and come to the region of thought and opinion, all the pent
energy of Oxford seethes and stirs. The Hebrew word for "Prophet" comes,
I believe, from a root which signifies to bubble like water on the
flame; and it is just in this fervency of thought and feeling that
Oxford is Prophetic. It is the tradition that in one year of the
storm-tossed 'forties the subject for the Newdigate Prize Poem was
Cromwell, whereas the subject for the corresponding poem at Cambridge
was Plato. In that selection Oxford was true to herself. For a century
at least (even if we leave out of sight her earlier convulsions) she
has been the battle-field of contending sects. Her air has resounded
with party-cries, and the dead bodies of the controversially slain lie
thick in her streets. All the opposing forces of Church and State, of
theology and politics, of philosophy and science, of literary and social
and economic theory, have contended for mastery in the place which
Matthew Arnold, with fine irony, described as "so unruffled by the
fierce intellectual life of our century, so serene!" Every succeeding
generation of Oxford men has borne its part in these ever recurring
strifes. To hold aloof from them would have been poltroonery.
Passionately convinced (at twenty) that we had sworn ourselves for life
to each cause which we espoused, we have pleaded and planned and
denounced and persuaded; have struck the shrewdest blows which our
strength could compass, and devised the most dangerous pitfalls for our
opponents' feet which wit could suggest. Nothing came of it all, and
nothing could come, except the ruin of our appointed studies and the
resulting dislocation of all subsequent life. But we were obeying the
irresistible impulse of the time and the place in which our lot was
cast, and we were ready to risk our all upon the venture.
Public-domain text, read in full here on John Shaqi.
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