Fifteen Chapters of AutobiographyRussell, George William Erskine
History
Fifteen Chapters of Autobiography
Russell, George William Erskine
Politicians -- England -- Biography; Russell, George William Erskine, 1853-1919
Meanwhile, Disraeli, seeing his opportunity, had seized it with
characteristic skill. He adopted the Bill with great cordiality. He
rejected all the glozing euphemisms which had lulled the House of Lords.
He uttered no pribbles and prabbles about _forum domesticum_, and
paternal guidance, and the authoritative interpretation of ambiguous
formularies. "This," he said, "is a Bill to put down Ritualism." So the
naked truth, carefully veiled from view in episcopal aprons and
lawn-sleeves, was now displayed in all its native charm. Its success was
instant and complete. The Second Reading passed unanimously; and the
Archbishops' masterpiece became at once a law and a laughing-stock. The
instrument of tyranny broke in the clumsy hands which had forged it, and
its fragments to-day lie rusting in the lumber-room of archiepiscopal
failures.
But in the meantime the debates on the Bill had produced some political
effects which its authors certainly had not desired. Gladstone's
vehement attacks on the Bill, and his exhilarating triumph over the
recalcitrant Harcourt, showed the Liberal party that their chief, though
temporarily withdrawn from active service, was as vivacious and as
energetic as ever, as formidable in debate, and as unquestionably
supreme in his party whenever he chose to assert his power. Another
important result of the controversy was that Gladstone was now the
delight and glory of the Ritualists. The Committee organized to defend
the clergy of St. Alban's, Holborn, against the _forum domesticum_ and
"coercive force" of Bishop Jackson, made a formal and public
acknowledgment of their gratitude for Gladstone's "noble and unsupported
defence of the rights of the Church of England." Cultivated and earnest
Churchmen, even when they had little sympathy with Ritualism, were
attracted to his standard, and turned in righteous disgust from the
perpetrator of clumsy witticisms about "Mass in masquerade." In towns
where, as at Oxford and Brighton, the Church is powerful, the effect of
these desertions was unmistakably felt at the General Election of 1880.
Public-domain text, read in full here on John Shaqi.
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