Fifteen Years Among the Top-Knots; Or, Life in KoreaUnderwood, Lillias H. (Lillias Horton)
Religion
Fifteen Years Among the Top-Knots; Or, Life in Korea
Underwood, Lillias H. (Lillias Horton)
Korea -- Description and travel; Missions -- Korea
Testimony to this effect was offered by some farmers, who appeared
one day in my husband’s study and asked him if he had anything to do
with the Christians in Haing Ju. He replied in the affirmative, half
afraid the people had come with some charge against them. “Well,”
the strangers said, “we should like to buy the books which teach the
doctrine they are practicing there, we want to learn that doctrine in
our village too.”
Their village, Sam Oui, was not quite three miles away, and in former
times they had been much troubled by the brawls and bad character of
Haing Ju. Their vegetables had been stolen from the fields, their fruit
and chestnuts from the trees, “but now,” said they, “the people not
only do not climb the trees for the nuts, but the boys leave those on
the ground untouched.”
Here was power in a faith which kept hungry boys from carrying off
even nuts lying temptingly in reach. This was something the like
of which they had never seen or heard; they had been taught not to
steal, especially if likely to be discovered, but a power that could
prevent men and boys from wishing to steal was miraculous. One of the
saloon-keepers of Haing Ju, a man whose only source of livelihood
was in this trade, became thoroughly converted, and at once realized
that he could no longer sell drink to his neighbors, nor could he
conscientiously dispose of his stock in trade at wholesale to other
dealers, so he emptied it all on the street. He was able to obtain
a little work now and then, but he was not strong enough for coolie
labor. He had no trade and no farm, and at times his need was great,
and often the family were on the verge of starvation, but the man’s
faith never failed, he never gave up his hold on God. Finally sickness
attacked him, he became very lame, and hearing of the hospital in
Seoul, managed to be conveyed thither, and while there we heard his
story, and as I needed just then a caretaker for my dispensary, we
engaged him and his wife to live on the place and do the light work
necessary. His leg did not improve much at the hospital, nor did the
doctor give him much hope, but this, too, he made a subject of prayer
and faith, and erelong rejoiced in a complete recovery.
This is the character of the faith of these hardy fishermen and farmers
on the river. As we approached the village we were astonished to hear
the strains of a Christian hymn, “Happy day, happy day, when Jesus
washed my sins away.” It was a band of little boys whom Shin had been
training, and who had come out to meet us. We spent two or three days
in this place, women and men crowding into the little building to every
meeting. Mr. Underwood baptized thirty-eight people, a young couple
were married, one hundred and thirteen catechumens were received, and
some babies baptized.
Public-domain text, read in full here on John Shaqi.
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