Fifteen Years Among the Top-Knots; Or, Life in KoreaUnderwood, Lillias H. (Lillias Horton)
Religion
Fifteen Years Among the Top-Knots; Or, Life in Korea
Underwood, Lillias H. (Lillias Horton)
Korea -- Description and travel; Missions -- Korea
For their school $75.80
Church running expenses 75.40
Evangelistic work 45.82
Charity 20.66
Gifts of City Mission Society 50.50
-------
Total $268.18
This total, however, is not a complete report, not including the gifts
of the largest mission, that of Chandari, a (from a Korean standpoint)
prosperous little farming community outside the city. For the women and
girls, beside Sabbath services and regular prayer meetings, six weekly
Bible classes are held in different neighborhoods, all but two of which
are well attended. There are a number of these women well fitted for
Christian teaching, and one or another of them has repeatedly gone
off on a six-weeks’ trip, with some of the lady missionaries, asking
nothing more than her bare expenses. They often go away on evangelistic
trips quite at their own instance, visiting village after village,
distributing tracts which they themselves have bought for the purpose,
and teaching the country women who cannot read.
Very soon after our return to Korea my husband was requested by the
American minister and the members of our mission to visit Hai Ju, in
the province of Whang Hai, on a mission of very serious importance. We
were sent to Hai Ju in February, and since the preceding September,
it had come to be a matter of common report that the native Romanists
(of whom there are said to be twenty thousand in that province)
had, under the lead of the French priests, been robbing, torturing
and blackmailing the poor people of the province “for money to build
churches,” resisting with arms, maiming, beating and even imprisoning
officers of the law sent to stop them, and establishing a veritable
reign of terror through the whole district; so that the weaker
magistrates dared not lift a finger against any criminal favored by the
priests, or belonging to that church, and fairly trembled for fear of
them, obeying with the alertness of terror their slightest behest.
The state of affairs grew so bad at length that the governor sent a
manifesto to Seoul, saying he could no longer carry on the government
of the province in such a state of insurrection and anarchy. The
following is a translation, made for the Korea _Review_, of the
official copy of a part of the governor’s complaint:
“In the counties of Sin-ch’un, Cha-ryung, An-ak, Chang-yun, Pong-san,
Whang-ju, and Su-heung, disturbances created by the Roman Catholics are
many in number, and petitions and complaints are coming in from all
quarters.
Public-domain text, read in full here on John Shaqi.
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