Fifteen Years Among the Top-Knots; Or, Life in KoreaUnderwood, Lillias H. (Lillias Horton)
Religion
Fifteen Years Among the Top-Knots; Or, Life in Korea
Underwood, Lillias H. (Lillias Horton)
Korea -- Description and travel; Missions -- Korea
They forced themselves into the commissioner’s presence and with bluff
and reiterated demands wearied him into sending his resignation to
Seoul, which, however, the king refused to accept.
“Father Wilhelm’s” church is in a valley about ten miles from Hai Ju,
entirely surrounded by high hills. The entrance to the valley at that
time was guarded by sentinels, and the points of vantage on the hill
tops were occupied in the same way. When any one is seen approaching, a
signal is given, and the people (for the village is full of fugitives
from justice) flee into the church, which it will be seen serves the
triple purpose of a court with torture chamber, a citadel, and a place
of worship.
When police were sent there with warrants of arrest for some of the
worst miscreants, Father Wilhelm met them at the door with a revolver,
demanding what they wanted. When told, he requested to see the
warrants, denied that any such persons were there, would not allow them
to enter, nor would he return the warrants, but with threats bade them
begone. On more than one occasion posses of armed men were sent by him
to rescue criminals who had been seized.
The cruelest forms of torture, such as are used only by Korean
officials in cases of murder and treason, were used by the priests
in their churches to force poor peasants to give over their money or
the deeds of their houses and farms. Mr. Underwood and Dr. Moffett
spent some weeks in Hai Ju, carefully studying these matters and in
close attendance at the trials. In addition to the above facts they
discovered that this was not a persecution waged upon Protestants by
Catholics, but a system of blackmail laid on the whole community, and
that the number of complaints brought in by non-Christian natives were,
compared to those from Christians, as twenty to one. Again, that the
French priests were (in the present instance, at least) demanding,
as in China, a right to sit with a judge in a court of justice and
modify sentences. We learned further that the people were tormented
to the verge of insurrection, and had planned to rise on a certain
day, when the news that a commission had been appointed, and that the
missionaries had come down to see fair play at the investigations,
calmed and decided them to await further developments.
Public-domain text, read in full here on John Shaqi.
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