Fifteen Years Among the Top-Knots; Or, Life in KoreaUnderwood, Lillias H. (Lillias Horton)
Religion
Fifteen Years Among the Top-Knots; Or, Life in Korea
Underwood, Lillias H. (Lillias Horton)
Korea -- Description and travel; Missions -- Korea
The Po an Whai still continued to carry on its propaganda, so the
Japanese started another, called the Il Chin society, protected
by Japanese police and having only such members as were properly
accredited by them; and following this another society was organized
as the Kuk Min or National People’s Club. Although their plans were
good, having no means whereby to carry them out they were laughed at by
some, but nevertheless they served to strengthen and unify patriotic
feeling, develop progressive ideas, and sow broadcast through the land
a general desire for advance and reform; to bid the people awake to the
dangers threatening them and to stir up a general spirit of inquiry as
to the best method to strengthen their country and finally deliver her.
Perhaps not much wisdom was wasted here. The members were all more or
less ignorant of such things, of almost anything, in fact, but Chinese
classics, but nevertheless a beginning must always be made, and this
was at least something.
And now in connection with the societies and the universal cry of
“Kaiwha”--progress--one began to see everywhere a distressing admixture
of foreign and native dress. Koreans had been for some time cutting
their hair. Now hundreds were wearing foreign caps and shoes which with
their own long white coats gave the painfully ridiculous appearance of
some one going abroad in night attire, having stopped only for foot and
head gear. Some wore no coats at all but very gaily colored foreign
vests, with their baggy white trousers below. The transition stage in
the dress of eastern peoples is sad to a degree to the foreigner who
loves them and holds their dignity and respectability dear as his own.
The more he cares for the people the more bitterly does he resent the
harrowing and pitiful variety of incongruities evolved by the natives
in their zealous efforts to imitate the foreigner.
Thus progress and pro-Japanese societies--names by some considered
synonymous--multiplied, but the poor common people were as sheep
without a shepherd, a prey to the wolves and robbers on all hands.
During that summer the Japanese made their first suggestions that
Korea should recall her foreign representatives and that all Korean
diplomatic business be transacted through the Japanese Legation. This
was not, however, pushed at this time, but was simply a forecast of
what was in store.
A little later a Mr. Stevens,[8] an American citizen, was nominated by
them as adviser to the Korean foreign office. This was a move of great
discernment, for Americans have always been particularly favored by the
Korean court and people from the Emperor to the coolie, and the advice
of an American would meet a far readier hearing at that time than that
of a Japanese. This man, being the Japanese appointee and dischargeable
only by them, was more than likely, as it chanced, to advise Koreans
according to the wishes of the Japanese, indeed, for what other purpose
could his patrons have placed him there?
Public-domain text, read in full here on John Shaqi.
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