Fifteen Years Among the Top-Knots; Or, Life in KoreaUnderwood, Lillias H. (Lillias Horton)
Religion
Fifteen Years Among the Top-Knots; Or, Life in Korea
Underwood, Lillias H. (Lillias Horton)
Korea -- Description and travel; Missions -- Korea
To a large extent the better class of the people of the city have
been reached and to-day the whole city feels the effect of Christian
influence. A Christian sentiment rules and the actions of church
members have a reflex influence on the whole community. Not only
is this the case within the city walls but this influence reaches
far into the country. Its own evangelists sometimes paid by the
native church, sometimes voluntarily at their own expense, go freely
everywhere, preaching, establishing groups of Christians, which become
self-supporting churches, and holding Bible classes. Most of these
groups have their schools and in their turn as they gain strength send
out evangelists and workers, thus multiplying the influence of the
gospel and everywhere that this influence prevails saloons are closed,
the Sabbath is kept holy, gambling and vice of every kind is suppressed
and first of all idolatry is abolished. Let me here quote a few lines
from the letter of an American young lady who visited some of the
services held in Pyeng Yang.
“We visited eight Sunday Schools--Sunday Schools of small boys and
small girls, of big boys and older girls, of married women and of
married men, varying from one to three hundred pupils respectively.
Every room was flooded with sunlight and crowded with white, spotless
linen-dressed men or women, though nothing had been said to them on
the subject of their appearance or their dress; the Christians have
all adopted the custom of making valiant efforts, no matter how poor
they are, to appear in clean clothes each Sunday. You can imagine what
this means for women who toil all day every day but Sunday, and who
wear voluminous white dresses and white handkerchiefs tied around their
heads like Dutch caps. The effect is wonderful. Their faces shone like
the morning, their clothes glistened like white satin. There were six
hundred gathered in one church for special women’s service at eleven
o’clock. Seated close together on the floor, facing me (I was at the
organ on the platform), with their black hair securely tied back under
their handkerchiefs, their dark eyes full of expression, their white
teeth glistening as they smiled at me or the speaker--they were truly
beautiful.”
The country work is divided into seven circuits and in both local and
city work those whose assignment is educational or medical assist also.
One of these city churches will accommodate about fifteen hundred. In
the others about eight hundred to one thousand can be received.
The Methodists have two large city churches, one of which is the First
Church of Pyeng Yang and the other the Drew-Appenzeller Memorial
Church. They have four country circuits with a total membership of 4958
to which we must add 5308 seekers. They have 43 primary schools with
1405 pupils.
Public-domain text, read in full here on John Shaqi.
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