Not long after, a little printed pledge to pray daily for the outpouring of the Spirit on the Korea missionaries, on the native Christians and on the heathen communities, was sent by one of the Southern Presbyterians to each missionary in Korea to be signed and kept if he wished. It was simply putting into definite form the leading of the Spirit in all our hearts, a united cry, “Bless me, even me, also, oh, my Father.” It was the cry heard in our little circles of prayer. It was the continued petition of our closets, the principal thought and desire filling our conscious moments. The natives were moved as one man with us. Some of the little churches held nightly meetings of prayer for this blessing. For months, even years, some had been holding these meetings before the foreigners began. The women in some of the churches met regularly to pray for this. It was the chief theme of their requests at all their services. How they prayed in secret none but God knows, but each man and woman knew how he or she was led to besiege the throne, with a spirit that would not be denied, that with fasting and strong crying, continued in supplication before God. It was prayer divinely led, for even as the blessing was demanded, as it were, the weak flesh wondered how such large things as we were irresistibly impelled to ask could possibly be expected. We prayed that there should be Pentecostal outpourings; that thousands should turn to Christ; that the great class of the nobility, (as yet untouched), so bound down by caste, by custom and social usage, by political requirements and family duties and bonds, should come into the kingdom; that the church should be spiritualized; that Koreans, intellectually converted, should realize the hideousness of sin; and that we, natives and foreigners, might “comprehend with all saints what is the height and depth and breadth and length and to know the love of Christ that passeth knowledge and be filled with all the fulness of God.” These were the prayers that had been unitedly offered by all the missions at the conferences held every year since August, 1904, at the churches, native and foreign, at family worship, in little neighborhood prayer-meetings, in the closet and as they walked the streets or went about their work. As has been said, the first blessings had fallen upon Won San. The next report of which I have note is from Mokpo, where Mr. Gerdine held services in October, 1906, twice a day for a week, from whence the report came, saying: