Fifteen Years Among the Top-Knots; Or, Life in KoreaUnderwood, Lillias H. (Lillias Horton)
Religion
Fifteen Years Among the Top-Knots; Or, Life in Korea
Underwood, Lillias H. (Lillias Horton)
Korea -- Description and travel; Missions -- Korea
We had had Christian workers at Weju for some months, one of whom Mr.
Underwood had appointed and two who had constituted themselves such, of
whom we were doubtful then, and later had cause to be more so, and who
now hoped to prove themselves so useful to us that we would give them
some good-paying position in the mission. Several of our experiences
at Weju were very bitter and disappointing to us, for the insincerity
of men whom we trusted was made clear, and yet at the same time they
were instructive, for they taught us to be very slow and cautious in
investing men with responsibility, and to be very guarded both in
receiving converts and in using money, and helped to strengthen us in
those ideas of rigid self-support which Mr. Underwood had already,
from the study of Dr. Nevius’ book, begun to consider deeply and to
some extent follow. One of the self-appointed begged us to start a
Christian school in a place where as yet there was no opening for it,
and to put him in as teacher with a good salary. “But,” Mr. Underwood
objected, “we are not yet ready for such a school, and I cannot start
a school merely to give you a living.” Such unconcern for his material
interest grieved him sorely. Long he pleaded his need and begged with
great naïveté that we would then inform him how he was to subsist, with
refreshing guilelessness rolling the whole of the responsibility of his
existence upon us. We were obliged to tell him with some emphasis that
we were not here to provide incomes for indolent men, but to further
the gospel.
Another man whom we had trusted had given us altogether exaggerated,
and we feared intentionally false, accounts of the interest in Kangai,
of which we had failed to find any signs. He did not suppose we would
go there to verify the reports which were to accrue to his credit.
But another and still more annoying experience awaited us. The agent
Yi told us that the house we were in belonged to us, that in spite of
our repeated injunctions he had bought it for us, and had sold his own
little home in part payment and installed his family here. This was now
the only shelter of his aged father, his sick wife and his helpless
little ones. The scheming fellow had indeed placed us in a serious
predicament. To turn these weak and helpless people into the street
for the sins of this man was not to be thought of; to allow the man
to profit by his dishonest trick would be to encourage every covetous
hypocrite who sought to make gain out of the church and to misuse
consecrated funds. Fortunately within ten days after a sale the money
or deeds may be demanded back, and so we made him ask back his own
house and return the one we had used, with a slight extra payment, to
the original owner. It is due to the British Bible Society to say that
they were of course deceived in this man, as we are all liable to be at
times, no matter how careful. The distance from his employers at which
he was working made supervision almost impossible.
Public-domain text, read in full here on John Shaqi.
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