English literature -- Middle English, 1100-1500; Great Britain -- Social life and customs -- 1066-1485 -- Sources
"'But as _Cisterciensis_ telleth, in the thousand year of our Lord JESUS
CHRIST, two hundred and eleventh year, one Pope, the tenth GREGORY,
ordained new tithes first to be given to priests now in the New Law. But
Saint PAUL in his time (whose trace or example, all priests of GOD
enforce them to follow), seeing the covetousness that was among the
people (desiring to destroy this foul sin, through the grace of GOD, and
true virtuous living and example of himself) wrote and taught all
priests for _to follow him, as he followed CHRIST_, patiently,
willingly, and gladly in high poverty. Wherefore PAUL saith this, _The
LORD hath ordained, that they that preach the Gospel shall live by the
Gospel. But we,_ saith PAUL, _that covet and busy us to be faithful
followers of CHRIST, use not this power._ For, lo, as PAUL witnessed
afterward, when he was full poor and needy, preaching among the people,
he was not chargeous [_chargeable_] unto them, but with his hands he
travailed, not only to get his own living, but also the living of other
poor and needy creatures. And since the people were never so covetous
nor so avarous [_avaricious_], I guess, as they are now; it were good
counsel that all priests took good heed to this heavenly learning of
PAUL: following him here, in wilful poverty, nothing charging the people
for their bodily livelihood.
=PRIESTS SPEND THE PARISH OFFERINGS.=
"'But because that many priests do contrary PAUL in this foresaid
doctrine, PAUL biddeth the people take heed to those priests, that
follow him, as he had given them example: as if PAUL would say thus to
the people, "Accept ye none other priests, than they that live after the
form that I have taught you!" For, certain, in whatsoever dignity or
order that any priest is in, if he conform him not to follow CHRIST and
his Apostles in wilful poverty and in other heavenly virtues, and
specially in true preaching of GOD's Word; though such a one be named a
Priest, yet he is no more but a Priest in name: for the work of a very
Priest such a one wanteth! This sentence [_opinion_] approveth
AUGUSTINE, GREGORY, CHRYSOSTOM, and [GROSSETETE, _Bishop of_] LINCOLN
plainly.'"
+Archbishop.+ And the Archbishop said to me, "Thinkest thou this
wholesome learning for to sow openly, or yet privily among the people!
Certain, this doctrine contrarieth plainly the ordinance of Holy
Fathers: which have ordained, granted, and licensed priests to be in
divers degrees; and to live by tithes and offerings of the people, and
by other duties."
+William.+ And I said, "Sir, if priests were now in measurable measure
and number; and lived virtuously, and taught busily and truly the Word
by the example of CHRIST and of his Apostles, without tithes offerings
and other duties that priests now challenge and take: the people would
give them freely sufficient livelihood."
Public-domain text, read in full here on John Shaqi.
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