English literature -- Middle English, 1100-1500; Great Britain -- Social life and customs -- 1066-1485 -- Sources
"And I said then to him, as with my foresaid Protestation, I say to you
now here, 'Sir, I counsel you for to absent you from all evil company,
and to draw you to them that love and busy them to know and to keep the
precepts of GOD; and then the good Spirit of GOD will move you for to
occupy busily all your wits in gathering together of all your sins, as
far as ye can bethink you; shaming greatly of them, and sorrowing
heartily for them. Yea, Sir, the HOLY GHOST will then put in your heart
a good will and a fervent desire for to take and to hold a good purpose,
to hate ever and to fly, after your cunning and power, all occasion of
sin: and so then wisdom shall come to you from above, lightening with
divers beams of grace and of heavenly desire all your wits, informing
you how ye shall trust stedfastly in the mercy of the LORD,
[ac]knowledging to Him only all your vicious living, praying to Him ever
devoutly of charitable counsel and continuance, hoping without doubt
that if ye continue thus busying you faithfully to know and keep his
biddings, that He will, for He only may, forgive you all your sins!'
"And this man said then to me, 'Though GOD forgive men their sins, yet
it behoveth men to be assoiled [_absolved_] of priests, and to do the
penance that they enjoin them!'
=GOD ALONE CAN FORGIVE SINS!=
"And I said to him, 'Sir, it is all one to assoil men of their sins, and
to forgive men their sins: wherefore since it pertaineth only to GOD to
forgive sin, it sufficeth in this case, to counsel men and women for to
leave their sin, and to comfort them that busy them thus to do, for to
hope stedfastly in the mercy of GOD. And againward, priests ought to
tell sharply to customable sinners, that if they will not make an end of
their sin, but continue in divers sins while that they may sin, all such
deserve pain without end. And herefore priests should ever busy them to
live well and holily, and to teach the people busily and truly the Word
of GOD; shewing to all folk, in open preaching and in privy counselling,
that the LORD GOD only forgiveth sin. And therefore those priests that
take upon them to assoil men of their sins, blaspheme GOD; since that it
pertaineth only to the LORD to assoil men of all their sins. For, no
doubt, a thousand years after that CHRIST was man, no priest of CHRIST
durst take upon him to teach the people, neither privily nor apertly,
that they behoved needs to come to be assoiled of them; as priests do
now. But by authority of CHRIST's word, priests bound indured
[_hardened_] customable sinners to everlasting pains, [those] which, in
no time of their living, would busy them faithfully to know the biddings
of GOD, nor to keep them. And, again, all they that would occupy all
their wits to hate and to flee all occasion of sin, dreading over all
things to offend GOD, and loving for to please Him continually; to these
men and women, priests shewed how the LORD assoileth them of their sins.
Public-domain text, read in full here on John Shaqi.
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