English literature -- Middle English, 1100-1500; Great Britain -- Social life and customs -- 1066-1485 -- Sources
devotion and of exposition, translated in their mother language; why
should not English men have the same in their mother language, I can not
wit, no but for falseness and negligence of clerks, either for our
people is not worthy to have so great grace and gift of God, in pain of
their old sins. God for his mercy amend these evil causes, and make our
people to have, and con, and keep truly holy writ, to life and death!
But in translating of words equivocal, that is, that hath many
significations under one letter, may lightly be peril, for Austin saith
in the 2nd book of Christian Teaching, that if equivocal words be not
translated into the sense, either understanding, of the author, it is
error; as in that place of the Psalm, _the feet of them be swift to shed
out blood_, the Greek word is equivocal to _sharp_ and _swift_, and he
that translated _sharp feet_, erred, and a book that hath _sharp feet_,
is false, and must be amended; as that sentence _unkind young trees
shall not give deep roots_, oweth to be thus, _plantings of aoutrry
shall not give deep roots_. Austin saith this there. Therefore a
translator hath great need to study well the sentence, both before and
after, and look that such equivocal words accord with the sentence, and
he hath need to live a clean life, and be full devout in prayers, and
have not his wit occupied about worldly things, that the Holy Spirit,
author of wisdom, and cunning, and truth, dress him in his work, and
suffer him not for to err. Also this word _ex_ signifieth sometimes
_of_, and sometimes it signifieth _by_, as Jerome saith; and this word
_enim_ signifieth commonly _forsooth_, and, as Jerome saith, it
signifieth _cause thus, for why_; and this word _secundum_ is taken for
_after_, as many men say, and commonly, but it signifieth well _by_,
either _up_, thus _by your word_, either _up your word_. Many such
adverbs, conjunctions, and prepositions be set oft one for another, and
at free choice of authors sometimes; and now they shall be taken as it
accordeth best to the sentence. By this manner, with good living and
great travail, men may come to true and clear translating, and true
understanding of holy writ, seem it never so hard at the beginning. God
grant to us all grace to con well, and keep well holy writ, and suffer
joyfully some pain for it at the last! Amen.
Footnotes:
[27] _Nicolaus de Lyra._
[28] Bohemians.
_Dialogue between a LORD and a CLERK upon Translation._
[From TREVISA'S Translation of HIGDEN'S _Polychronicon_.]
_Dialogue between a Lord and a Clerk upon Translation._
From Trevisa's Translation of Higden's _Polychronicon_.
=1387 ?=
Public-domain text, read in full here on John Shaqi.
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