English literature -- Middle English, 1100-1500; Great Britain -- Social life and customs -- 1066-1485 -- Sources
And so then, I considering the great desire of divers friends of
sundry places, according all in one; I occupied all my mind and my
wits so busily, that through GOD's grace, I perceived by their
meaning and their charitable desire some profit might come
therethrough.
=TRUTH IMPUGNED, HATH A SWEET SMELL.=
For Soothfastness and Truth hath these conditions. Wherever it is
impugned, it hath a sweet smell, and thereof comes a sweet savour.
And the more violent the enemies [ad]dress themselves to oppress
and to withstand the Truth, the greater and the sweeter smell
cometh thereof. And therefore this heavenly smell of GOD's Word
will not, as a smoke, pass away with the wind; but it will descend
and rest in some clean soul that thirsteth thereafter.
And thus, some deal, by this Writing, may be perceived, through
GOD's grace, how that the enemies of the Truth, standing boldly in
their malice, enforce them to withstand the freedom of CHRIST's
Gospel; for which freedom, CHRIST became man, and shed his heart's
blood. And therefore it is great pity and sorrow that many men and
women do their own wayward will; nor busy them not to know nor to
do the pleasant will of GOD.
Ye men and women that hear the Truth and Soothfastness, and hear or
know of this, perceiving what is now in the Church, ought
therethrough to be the more moved in all their wits to able them to
grace, and set lesser price by themselves: that they, without
tarrying, forsake wilfully [_voluntarily_] and bodily all the
wretchedness of this life; since they know not how soon, nor when,
nor where, nor by whom GOD will teach them, and assay their
patience. For, no doubt, who that ever will live piteously, that is
charitably, in CHRIST JESU shall suffer now, here in this life,
persecution in one wise or another, that is, if we shall be saved.
=THIS STORY MAY STARTLE SOME CONSCIENCES.=
It behoveth us to imagine full busily, the vilite and foulness of
sin, and how the LORD GOD is displeased therefore: and of this
vilite of hideousness of sin, it behoveth us to busy us in all our
wits for to abhor and hold in our mind a great shame of sin, ever!
and so then we owe [_ought_] to sorrow heartily therefore, and ever
flying all occasion thereof. And then [it] behoveth us to take upon
us sharp penance, continuing therein, for to obtain of the LORD,
forgiveness of our foredone sins, and grace to abstain us hereafter
from sin! And but if [_except_] we enforce us to do this wilfully
and in convenient time, the LORD (if He will not utterly destroy
and cast us away!) will, in divers manners, move tyrants against
us, for to constrain us violently for to do penance, which we
would not do wilfully. And, trust! that this doing is a special
grace of the LORD, and a great token of life and mercy!
Public-domain text, read in full here on John Shaqi.
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