English literature -- Middle English, 1100-1500; Great Britain -- Social life and customs -- 1066-1485 -- Sources
+Archbishop.+ Then the Archbishop said to me, "Thou and such other
losells of thy sect would shave your beards full near, for to have a
benefice! For, by Jesu! I know none more covetous shrews than ye are,
when that ye have a benefice. For, lo, I gave to JOHN PURVEY a benefice
but a mile out of this Castle [_i.e., the vicarage of West Hythe, near
Saltwood Castle in Kent, which PURVEY held from August 11, 1401, till he
resigned it on October 8, 1403_], and I heard more complaints about his
covetousness for tithes and other misdoings, than I did of all men that
were advanced within my diocese."
+William.+ And I said to the Archbishop, "Sir, PURVEY is neither with
you now for the benefice that ye gave him, nor holdeth he faithfully
with the learning that he taught and writ before time; and thus he
sheweth himself neither to be hot nor cold: and therefore he and his
fellows may sore[ly] dread that if they turn not hastily to the Way that
they have forsaken, peradventure they be put out of the number of
CHRIST's chosen people."
+Archbishop.+ And the Archbishop said, "Though PURVEY be now a false
harlot [_debased man. This term was at this time applied also to men_],
I quite me [_absolve myself in respect_] to him: but come he more for
such cause before me, ere we depart, I shall know with whom he holdeth!
But I say to thee, Which are these holy men and wise of whom thou hast
taken thine information?"
=THE FIRST LEADERS OF THE LOLLARDS.=
+William.+ And I said, "Sir, Master JOHN WYCLIFFE was holden of full
many men, the greatest Clerk [_Divine_] that they knew then living; and
therewith he was named a passing ruely man and an innocent in his
living: and herefore great many commoned [_communed_] oft with him, and
they loved so much his learning that they writ it, and busily enforced
them to rule themselves thereafter. Therefore, Sir, this foresaid
learning of Master JOHN WYCLIFFE is yet holden of full many men and
women, the most agreeable learning unto the living and teaching of
CHRIST and his Apostles, and most openly shewing and declaring how the
Church of CHRIST hath been, and yet should be, ruled and governed.
Therefore so many men and women covet this learning, and purpose,
through GOD's grace, to conform their living like to this learning of
WYCLIFFE.
"Master JOHN AISTON taught and writ accordingly, and full busily, where,
and when, and to whom that he might: and he used it himself right
perfectly, unto his life's end.
Public-domain text, read in full here on John Shaqi.
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