Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical SketchesAdams, John G. (John Greenleaf)
Religion
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches
Adams, John G. (John Greenleaf)
Universalism; Universalist Church -- Biography; Universalists -- Biography; Universalists -- United States -- History
In 1832 Mr. Sawyer entered upon his ministry with his people in a new
place, a church on Orchard Street. The church was built three or four
years before by a small society of the Reformed Dutch Church, from
which the property fell into the hands of two enterprising builders
who had been the contractors for it when it was erected. It was rented
to Mr. Sawyer for two years. He was then a young minister of scarcely
two years' standing in New York, and had entered the ministry only two
years and a half before. He had been married six months and had no
cash investment. Four members of his congregation became his security
for the payment of the rent, and he in turn pledged for their security
the whole income of the church,--pew-rents, collections, and all.
Under the circumstances he was assuming quite a responsibility. The
income of the society had been small, and its receipts now were not
equal to the rents alone. Besides, Universalism in New York had
suffered greatly through the defection of Abner Kneeland, and the
consequences of his lamentable course were still fresh in the memory
of all. Divisions and heart-burnings still existed, and the prospect
was not greatly encouraging to the new adventurers. Yet it was seen
that, if success was to be realized, a new movement, as independent as
possible of the old issues, must be made. Hence this piece of wise
policy in securing a new location, and beginning church-life under new
auspices. It was a bold step, but a good Providence had directed it.
Mr. Sawyer writes of it:--
"I well remember the joy we all experienced when we entered the
Orchard Street Church. The transition from the little Grand Street
chapel which we had previously occupied was striking enough. The
church was large, very large, to my unpractised eyes. True, it had
no side galleries, as it had afterwards, and was in every respect
inferior to what it became, but I doubt if Solomon, when he first
entered his majestic temple, felt more deeply impressed with its
greatness or its awful sanctity than I did on the day when we first
occupied this church. It seemed to me a goodly place, where, as I
hoped, Universalism was to be revived and restored in that great
city."
There were prophecies of failure on the part of some friends, but the
persistence and faithfulness of the young pastor (encouraged by his
companion, whose whole heart was in her husband's work) and his brave
adherents, by God's blessing, wrought success.
Public-domain text, read in full here on John Shaqi.
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