Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical SketchesAdams, John G. (John Greenleaf)
Religion
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches
Adams, John G. (John Greenleaf)
Universalism; Universalist Church -- Biography; Universalists -- Biography; Universalists -- United States -- History
"How shall they hear without a preacher?" is a very sensible New
Testament question. How shall the preacher be sustained and blessed by
his hearers? is another of equal weight and timeliness. A society or
church is to be formed; a Sunday-school organized; ways and means
instituted to secure a financial basis to carry on the work of the
church. Where rests the responsibility, and where the directing and
sustaining force, but in the few, perhaps, who are to be depended upon
in every such movement, and who give confidence and courage to others
who are gladly willing to do their parts with them.
A low tide comes in society affairs; adversities have been realized,
and the faint-hearted are prophesying failure. Who but the few
"stand-bys" are among the hopeful and helping; those always readiest
with their money, always in their places at the worship service, or in
the conference meeting or the Sunday-school? What would be the courage
of the minister but for this loyal church-guard ever to be depended on?
A church edifice is to be built, or a church debt cancelled? Who shall
lead in the business? the minister? Yes, if he can more conveniently
than any other one. But what shall his "lead" be without followers? On
whom does he most rely? On those laymen who are only waiting for his
word to begin the work. Their generous zeal will awaken new interest
in others, and this "striving together" of minister and people will
insure success.
A pastor is out on a mission of private charity. The case of a poor
widow, or sick and needy husband and father, or some suffering and
desponding one needing help and comfort, is tugging at his
heart-strings, and the immediate resources of his pocket are not equal
to the demand. What then? He knows just where to go, directly,
quietly, to the counting-room, or store, or farmhouse of that layman
whose religion makes him glad to "do good and to communicate," and
whose worldly store gives him opportunity thus to bless himself as he
confers a blessing on others.
A college needs an additional endowment. Money is required. The
president or some other friend of the institution goes forth in
confidence that, on a truthful representation of the needs, certain
ones will listen with interest and liberally respond to the call, and,
as the annual report at the next Commencement declares, he is not
disappointed. He has consulted the laymen.
Public-domain text, read in full here on John Shaqi.
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